Psalms 105:23
And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.
Open Psalms 105:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et dixit ut disperderet eos, si non Moyses, electus ejus, stetisset in confractione in conspectu ejus, ut averteret iram ejus, ne disperderet eos.
- Septuagint (Swete)
- καὶ εἶπεν τοῦ ἐξολεθρεῦσαι αὐτούς, εἰ μὴ Μωυσῆς ὁ ἐκλεκτὸς αὐτοῦ ἔστη ἐν τῇ θραύσει ἐνώπιον αὐτοῦ, τοῦ ἀποστρέψαι ἀπὸ θυμοῦ ὀργῆς αὐτοῦ τοῦ μὴ ἐξολεθρεῦσαι.
- Hebrew (WLC) shown from Psalms 106:23
- וַיֹּ֗אמֶר לְֽהַשְׁמִ֫ידָ֥ם לוּלֵ֡י מֹ֘שֶׁ֤ה בְחִיר֗וֹ עָמַ֣ד בַּפֶּ֣רֶץ לְפָנָ֑יו לְהָשִׁ֥יב חֲ֝מָת֗וֹ מֵֽהַשְׁחִֽית
Haydock's commentary
Breach. Like a valiant captain, (Calmet) or pastor. (Haydock)
God complains of those who neglected this duty, Ezechiel xiii. 5., and xxii. 30. The psalmist alluded to the conduct of Moses, after the people had adored the calf, (Exodus xxxii. 10.) or when they had joined with Core, Numbers xvi. 44. (Calmet)
The intercession of the saints is useful, (St. Augustine) still more after their victories. (St. Jerome ad Vig. ii.) (2 Machabees xv. 14.) (Berthier)
God spared the people for the sake of Moses. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm CVI
19. “So He said, He would have destroyed them” ( ver. 23 ). Since they forgot Him who saved them, the Worker of wondrous works, and made and worshipped a graven image, by this atrocious and incredible impiety they deserved death. “Had not Moses His chosen stood before Him in the breaking.” He doth not say, that he stood in the breaking, as if to break the wrath of God, but in the way of the breaking, meaning the stroke which was to strike them: that is, had he not put himself in the way for them, saying, “Yet now, if Thou wilt forgive their sin; and if not, blot me, I pray Thee, out of Thy book.” Where it is proved how greatly the intercession of the saints in behalf of others prevaileth with God. For Moses, fearless in the justice of God, which could not blot him out, implored mercy, that He would not blot out those whom He justly might. …