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Psalms 105:32

They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:

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The verse in its languages

Vulgate (Clementine)
Et irritaverunt eum ad aquas contradictionis, et vexatus est Moyses propter eos :
Septuagint (Swete)
καὶ παρώργισαν ἐφ᾽ ὕδατος Ἀντιλογίας, καὶ ἐκακώθη Μωυσῆς δι᾽ αὐτούς,
Hebrew (WLC) shown from Psalms 106:32
וַ֭יַּקְצִיפוּ עַל מֵ֥י מְרִיבָ֑ה וַיֵּ֥רַע לְ֝מֹשֶׁ֗ה בַּעֲבוּרָֽם

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CVI

26. “And they angered Him at the waters of strife: so that Moses was vexed for their sakes” ( ver. 32 ); “because they provoked his spirit, so that he spake doubtfully with his lips” ( ver. 33 ). What is spake doubtfully? As if God, who had done so great wonders before, could not cause water to flow from a rock. For he touched the rock with his rod with doubt, and thus distinguished this miracle from the rest, in which he had not doubted. He thus offended, thus deserved to hear that he should die, without entering into the land of promise. For being disturbed by the murmurs of an unbelieving people, he held not fast that confidence which he ought to have held. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 3:8-11

However, what could be more bitter than words like these? And yet notwithstanding, after this, when he was sent to that ungrateful, to that thankless race, he went, and shrunk not back. Yea, and after those miracles, and after the wonders wrought by his hand, oftentimes they sought to stone him to death and he escaped out of their hands. They kept murmuring too incessantly, and yet still, notwithstanding, so passionately did he love them, as to say unto God, when they committed that heinous sin, “Yet now if Thou wilt forgive, forgive their sin; and if not, blot even me also out of the book which Thou hast written.” ( Ex. xxxii. 32 .) Fain would I perish, saith he, with them, rather than without them be saved. Here, verily, is love even to madness, verily, unbounded love. What sayest thou, Moses? Art thou regardless of Heaven? I am, saith he, for I love those who have wronged me. …

St Jerome Against Jovinianus, Book II

4. I delayed for a little while the production of proofs from the Old Testament, because, wherever the Old Testament is against them they are accustomed to cry out that the Law and the Prophets were until John. But who does not know that under the other dispensation of God all the saints of past times were of equal merit with Christians at the present day? As Abraham in days gone by pleased God in wedlock, so virgins now please him in perpetual virginity. He served the Law and his own times; let us now serve the Gospel and our times,upon whom the ends of the ages have come. David the chosen one, the man after God’s own heart, who had performed all His pleasure, and who in a certain psalm had said, “Judge me, O Lord, for I have walked in mine integrity: I have trusted also in the Lord and shall not slide. …

St Basil De Spiritu Sancto, Against those who assert that the Spirit ought not to be glorified

50. But, it is said that “He maketh intercession for us.” It follows then that, as the suppliant is inferior to the benefactor, so far is the Spirit inferior in dignity to God. But have you never heard concerning the Only-begotten that He “is at the right hand of God, who also maketh intercession for us”? Do not, then, because the Spirit is in you, if indeed He is at all in you, nor yet because He teaches us who were blinded, and guides us to the choice of what profits us, do not for this reason allow yourself to be deprived of the right and holy opinion concerning Him. For to make the loving kindness of your benefactor a ground of ingratitude were indeed a very extravagance of unfairness. …