Psalms 106:2
Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.
Open Psalms 106:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Dicant qui redempti sunt a Domino, quos redemit de manu inimici, et de regionibus congregavit eos,
- Septuagint (Swete)
- εἰπάτωσαν οἱ λελυτρωμένοι ὑπὸ Κυρίου, οὓς ἐλυτρώσατο ἐκ χειρὸς ἐχθροῦ.
- Hebrew (WLC) shown from Psalms 107:2
- יֹ֭אמְרוּ גְּאוּלֵ֣י יְהוָ֑ה אֲשֶׁ֥ר גְּ֝אָלָ֗ם מִיַּד צָֽר
Haydock's commentary
Countries. The Jews from Babylon, and all who were redeemed by Christ. (Calmet)
He was promised immediately after the fall. [Genesis iii. 15.] (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm CVII
3. “Let them say who are redeemed of the Lord, whom He hath redeemed from the hand of their enemies” ( ver. 2 ). Redeemed indeed it seems was also the people of Israel from the land of Egypt, from the hand of slavery, from fruitless labours, from miry works; yet let us see whether those who say these things, are they who were freed by the Lord from Egypt. It is not so. But who are they? “Those whom He redeemed.” Still one might take it also of them, as redeemed from the hand of their enemies, that is, of the Egyptians. Let them be expressed exactly who they are, for whom this Psalm would be sung. “He gathered them from the lands;” these might still be the lands of Egypt, for there are many lands even in one province. Let him speak openly. “From the east and the west, from the north and the sea” ( ver. 3 ). Now then we understand these redeemed, in the whole circle of the earth. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily II on Acts i. 6
“Wilt Thou at this time,” say they, “restore the kingdom to Israel?” (Recapitulation). They so well knew his mildness, that after His Passion also they ask Him, “Wilt thou restore?” And yet He had before said to them, “Ye shall hear of wars and rumors of wars, but the end is not yet,” nor shall Jerusalem be taken. But now they ask Him about the kingdom, not about the end. And besides, He does not speak at great length with them after the Resurrection. They address then this question, as thinking that they themselves would be in high honor, if this should come to pass. …
St John Cassian The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV, Chapter VI. Of the system of the Anchorites and its beginning
Out of this number of the perfect, and, if I may use the expression, this most fruitful root of saints, were produced afterwards the flowers and fruits of the anchorites as well. And of this order we have heard that the originators were those whom we mentioned just now; viz., Saint Paul and Antony, men who frequented the recesses of the desert, not as some from faintheartedness, and the evil of impatience, but from a desire for loftier heights of perfection and divine contemplation, although the former of them is said to have found his way to the desert by reason of necessity, while during the time of persecution he was avoiding the plots of his neighbours. …