Psalms 11:8
Thou, O Lord, wilt preserve us: and keep us from this generation for ever.
Open Psalms 11:8 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Tu, Domine, servabis nos, et custodies nos a generatione hac in æternum.
- Septuagint (Swete)
- σύ, Κύριε, φυλάξεις ἡμᾶς, καὶ διατηρήσεις ἡμᾶς ἀπὸ τῆς γενεᾶς ταύτης καὶ εἰς τὸν αἰῶνα.
- Hebrew (WLC) shown from Psalms 12:8
- אַתָּֽה יְהוָ֥ה תִּשְׁמְרֵ֑ם תִּצְּרֶ֓נּוּ מִן הַדּ֖וֹר ז֣וּ לְעוֹלָֽם
Haydock's commentary
This corrupt generation; or, both in this world and in the next. Hebrew, "preserve them;" the just, or thy words. (Calmet)
"And thou wilt keep him." (Pagnin)
Protestants marginal note, i.e., "Every one of them." St. Jerome reads, "us." (Haydock)
Haydock wrote amid the controversies of his day. The Church teaches that those born into communities separated from her cannot be charged with the sin of separation, and embraces them as brothers (CCC 818).
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Letter XXXI
9. Our most blessed brother Severus, formerly of our community, now president of the church in Milevis, and well known by the brethren in that city, joins me in respectful salutation to your Holiness. The brethren also who are with me serving the Lord salute you as warmly as they long to see you: they long for you as much as they love you; and they love you as your eminent goodness merits. The loaf which we send you will become more rich as a blessing through the love with which your kindness receives it. May the Lord keep you for ever from this generation, my brother and sister most beloved and sincere, truly benevolent, and most eminently endowed with abundant grace from the Lord.
St Augustine Letter XCIII
33. The love of many, however, waxes cold because of offences, which abound increasingly the more that, within the communion of the sacraments of Christ, there are gathered to the glory of His name even those who are wicked, and who persist in the obstinacy of error; whose separation, however, as chaff from the wheat, is to be effected only in the final purging of the Lord’s threshing-floor. These do not destroy those who are the Lord’s wheat, few, indeed, when compared with the others, but in themselves a great multitude; they do not destroy the elect of God, who are to be gathered at the end of the world from the four winds, from the one end of heaven to the other. …
St Augustine City of God, Of the Revolution of the Ages, Which Some Philosophers Believe Will Bring All Things Round Again, After a Certain Fixed Cycle, to the Same Order and Form as at First
Some, too, in advocating these recurring cycles that restore all things to their original cite in favor of their supposition what Solomon says in the book of Ecclesiastes: “What is that which hath been? It is that which shall be. And what is that which is done? It is that which shall be done: and there is no new thing under the sun. Who can speak and say, See, this is new? It hath been already of old time, which was before us.” This he said either of those things of which he had just been speaking, the succession of generations, the orbit of the sun, the course of rivers, or else of all kinds of creatures that are born and die. For men were before us, are with us, and shall be after us; and so all living things and all plants. …
St Augustine Expositions on the Book of Psalms, Psalm XII
8. “Thou, O Lord, shalt preserve us, and keep us from this generation to eternity” ( ver. 7 ): here as needy and poor, there as wealthy and rich.
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
96. Who is the man, whose heart has never been made to burn, as the Scriptures have been opened to him, with the pure words of God which have been tried in a furnace; who has not, by a triple inscription of them upon the breadth of his heart, attained the mind of Christ; nor been admitted to the treasures which to most men remain hidden, secret, and dark, to gaze upon the riches therein? and become able to enrich others, comparing spiritual things with spiritual.
St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XVII. To whom the method of perfection should be laid open
Take care too, when your riper age leads you to teach, lest you be led astray by the love of vainglory, and teach at random to the most impure persons these things which you have learnt not so much by reading as by the effects of experience, and so incur what Solomon, that wisest of men, denounced: “Attach not a wicked man to the pastures of the just, and be not led astray by the fulness of the belly,” for “delicacies are not good for a fool, nor is there room for wisdom where sense is wanting: for folly is the more led on, because a stubborn servant is not improved by words, for even though he understands, he will not obey.” And “Do not say anything in the ears of an imprudent man, lest haply he mock at thy wise speeches.” And “give not that which is holy to dogs, neither cast ye your pearls before swine, lest haply they trample them under foot and turn again and rend you.” It is right …