Psalms 118:123
My eyes have fainted after thy salvation: and for the word of thy justice.
Open Psalms 118:123 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Oculi mei defecerunt in salutare tuum, et in eloquium justitiæ tuæ.
- Septuagint (Swete)
- οἱ ὀφθαλμοί μου ἐξέλιπον εἰς τὸ σωτήριόν σου καὶ εἰς τὸ λόγιον τῆς δικαιοσύνης σου.
- Hebrew (WLC) shown from Psalms 119:123
- עֵ֭ינַי כָּל֣וּ לִֽישׁוּעָתֶ֑ךָ וּלְאִמְרַ֥ת צִדְקֶֽךָ
Haydock's commentary
Salvation. The Messias, (St. Hilary; ver. 41.) or liberty, ver. 82. I have been fatigued with looking up to heaven for aid, like a woman who looks for the return of her husband to port. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Ain
122. …To prefigure His Cross, Moses by the merciful command of God raised aloft on a pole the image of a serpent in the desert, that the likeness of sinful flesh which must be crucified in Christ might be prefigured. By gazing upon this healing Cross, we cast out all the poison of the scandals of the proud: the Cross, which the Psalmist intently looking upon, saith, “My eyes have failed for Thy salvation, and for the words of Thy righteousness” ( ver. 123 ). For God made Christ Himself “to be sin for us, on account of the likeness of sinful flesh, that we may be made the righteousness of God in Him.” For His utterance of the righteousness of God he therefore saith that his eyes have failed, from gazing ardently and eagerly, while, remembering human infirmity, he longeth for divine grace in Christ.
St Jerome The Perpetual Virginity of Blessed Mary
6. Our reply is briefly this, the words knew and till in the language of Holy Scripture are capable of a double meaning. As to the former, he himself gave us a dissertation to show that it must be referred to sexual intercourse, and no one doubts that it is often used of the knowledge of the understanding, as, for instance, “the boy Jesus tarried behind in Jerusalem, and his parents knew it not.” Now we have to prove that just as in the one case he has followed the usage of Scripture, so with regard to the word till he is utterly refuted by the authority of the same Scripture, which often denotes by its use a fixed time (he himself told us so), frequently time without limitation, as when God by the mouth of the prophet says to certain persons, “Even to old age I am he.” Will He cease to be God when they have grown old? And the Saviour in the Gospel tells the Apostles, “Lo, I am with you …