Psalms 118:131
I opened my mouth and panted: because I longed for thy commandments.
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- Vulgate (Clementine)
- Os meum aperui, et attraxi spiritum : quia mandata tua desiderabam.
- Septuagint (Swete)
- τὸ στόμα μου ἤνοιξα καὶ ἥλκυσα πνεῦμα, ὅτι τὰς ἐντολάς σου ἐπεπόθουν.
- Hebrew (WLC) shown from Psalms 119:131
- פִּֽי פָ֭עַרְתִּי וָאֶשְׁאָ֑פָה כִּ֖י לְמִצְוֺתֶ֣יךָ יָאָֽבְתִּי
Haydock's commentary
Panted. Like one afflicted with the asthma, (Berthier) or most eager to obtain something. (Worthington)
He asked and obtained the holy Spirit, (St. Augustine) enabling him to understand the law, (Haydock) and to comply with it. See Ezechiel iii. 2., and Psalm lxxx 11. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Pe
130. This is confessed by this little one; “I opened my mouth,” he saith, “and drew in the spirit: for I longed for Thy commandments” ( ver. 131 ). What did he long for, save to obey the divine commandments? But there was no possibility of the weak doing hard things, the little one great things: he opened his mouth, confessing that he could not do them of himself: and drew in power to do them: he opened his mouth, by seeking, asking, knocking: and athirst drank in the good Spirit, which enabled him to do what he could not do by himself, “the commandment holy and just and good.” Not that they themselves who “are led by the Spirit of God,” do nothing; but that they may not do nothing good, they are moved to act by the good Spirit. For so much the more is every man made a good son, in proportion as the good Spirit is given unto Him by the Father in a greater measure.
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
95. Since then I knew these things, and that no one is worthy of the mightiness of God, and the sacrifice, and priesthood, who has not first presented himself to God, a living, holy sacrifice, and set forth the reasonable, well-pleasing service, and sacrificed to God the sacrifice of praise and the contrite spirit, which is the only sacrifice required of us by the Giver of all; how could I dare to offer to Him the external sacrifice, the antitype of the great mysteries, or clothe myself with the garb and name of priest, before my hands had been consecrated by holy works; before my eyes had been accustomed to gaze safely upon created things, with wonder only for the Creator, and without injury to the creature; before my ear had been sufficiently opened to the instruction of the Lord, and He had opened mine ear to hear without heaviness, and had set a golden earring with precious sardius, …
St Gregory Nazianzen To His Father, When He Had Entrusted to Him the Care of the Church of Nazianzus
1. I opened my mouth, and drew in the Spirit, and I give myself and my all to the Spirit, my action and speech, my inaction and silence, only let Him hold me and guide me, and move both hand and mind and tongue whither it is right, and He wills: and restrain them as it is right and expedient. I am an instrument of God, a rational instrument, an instrument tuned and struck by that skilful artist, the Spirit. Yesterday His work in me was silence. I mused on abstinence from speech. Does He strike upon my mind today? My speech shall be heard, and I will muse on utterance. I am neither so talkative, as to desire to speak, when He is bent on silence; nor so reserved and ignorant as to set a watch before my lips when it is the time to speak: but I open and close my door at the will of that Mind and Word and Spirit, Who is One kindred Deity.
St Ambrose Letter XLI: To Marcellina on the Same
15. And the same Scripture teaches you concerning the infusion of special grace, that he kisses Christ who receives the Spirit, where the holy prophet says: “I opened my mouth and drew in the Spirit.” He, then, kisses Christ who confesses Him: “For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.” He, again, kisses the feet of Christ who, when reading the Gospel, recognizes the acts of the Lord Jesus, and admires them with pious affection, and so piously he kisses, as it were, the footprints of the Lord Jesus as He walks. We kiss Christ, then, with the kiss of communion: “Let him that readeth understand.”