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Psalms 118:31

I have stuck to thy testimonies, O Lord: put me not to shame.

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The verse in its languages

Vulgate (Clementine)
Adhæsi testimoniis tuis, Domine ; noli me confundere.
Septuagint (Swete)
ἐκολλήθην τοῖς μαρτυρίοις σου· Κύριε, μή με καταισχύνῃς.
Hebrew (WLC) shown from Psalms 119:31
דָּבַ֥קְתִּי בְעֵֽדְוֺתֶ֑יךָ יְ֝הוָ֗ה אַל תְּבִישֵֽׁנִי

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Daleth

30. But after he had said, “And pity me according to Thy law;” he mentioneth some of those blessings which he hath already obtained, that he may ask others that he hath not yet gained. For he saith, “I have chosen the way of truth: and Thy judgments I have not forgotten” ( ver. 30 ). “I have stuck unto Thy testimonies: O Lord, confound me not” ( ver. 31 ): may I persevere in striving toward the point whereunto I am running: may I arrive whither I am running! So then “it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.” He next saith, “I will run the way of Thy commandments, when Thou hast widened my heart” ( ver. 32 ). I could not run hadst Thou not widened my heart. The sense of the words, “I have chosen the way of truth, and Thy judgments I have not forgotten: I have stuck unto Thy testimonies,” is clearly explained in this verse. …

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter VI. Of perseverance as regards care of the thoughts

But we shall find out by our own experience that we can and ought to cling to the Lord if we have our wills mortified and the desires of this world cut off, and we shall be taught by the authority of those who in converse with the Lord say in all confidence: “My soul hath stuck close to Thee;” and: “I have stuck unto Thy testimonies, O Lord;” and: “It is good for me to stick fast to God;” and: “He who cleaveth to the Lord, is one spirit.” We ought not then to be wearied out by these wanderings of mind and relax from our fervour: for “he that tilleth his ground shall be filled with bread: but he that followeth idleness shall be filled with poverty.” Nor should we be drawn away from being intent on this watchfulness through a dangerous despair, for “in every one who is anxious there is abundance, for he who is pleasant and free from grief will be in want;” and again: “a man in grief labour …