Psalms 12:6
But I have trusted in thy mercy. My heart shall rejoice in thy salvation: I will sing to the Lord, who giveth me good things: yea I will sing to the name of the Lord the most high.
Open Psalms 12:6 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ego autem in misericordia tua speravi. Exsultabit cor meum in salutari tuo. Cantabo Domino qui bona tribuit mihi ; et psallam nomini Domini altissimi.
- Septuagint (Swete)
- ἐγὼ δὲ ἐπὶ τῷ ἐλέει σου ἤλπισα· ἀγαλλιάσεται ἡ καρδία μου ἐν τῷ σωτηρίῳ σου· ᾄσω τῷ κυρίῳ τῷ εὐεργετήσαντί με, καὶ ψαλῶ τῷ ὀνόματι Κυρίου τοῦ ὑψίστου.
- Hebrew (WLC) shown from Psalms 13:6
- וַאֲנִ֤י בְּחַסְדְּךָ֣ בָטַחְתִּי֮ יָ֤גֵ֥ל לִבִּ֗י בִּֽישׁוּעָ֫תֶ֥ךָ אָשִׁ֥ירָה לַיהוָ֑ה כִּ֖י גָמַ֣ל עָלָֽי
Haydock's commentary
Mercy. Man must attribute nothing to himself, otherwise he will be moved by pride. (St. Augustine) (Calmet)
Things; patience and reward. (Worthington)
The prophet feels a secret confidence arising in his breast, in consequence of God's protection.
Yea, &c., is not in Hebrew but it is in the Septuagint, Arabic, and the ancient Fathers. Hebrew, "My heart shall be transported in thy salvation; I will praise the Lord, because he has rendered me the like," as I placed my hopes in him: (Calmet) or, "he hath rewarded me." The blessed Mary adopts the language of this verse, [Luke i. 46-55] and the prophet probably had the same salvation, Christ, in view. (Berthier)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm XIII
6. “But I have hoped in Thy mercy” ( ver. 5 ). Because this very thing, that a man be not moved, and that he abide fixed in the Lord, he should not attribute to self: lest when he glories that he hath not been moved, he be moved by this very pride. “My heart shall exult in Thy salvation;” in Christ, in the Wisdom of God. “I will sing to the Lord who hath given me good things;” spiritual good things, not belonging to man’s day. “And I will chant to the name of the Lord most high” ( ver. 6 ); that is, I give thanks with joy, and in most due order employ my body, which is the song of the spiritual soul. But if any distinction is to be marked here, “I will sing” with the heart, “I will chant” with my works; “to the Lord,” that which He alone seeth, but “to the name of the Lord,” that which is known among men, which is serviceable not for Him, but for us.
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XXI. Of the fact that devils struggle with men not without effort on their part
But our belief is that they undertake this struggle not without effort on their part. For in their conflict they themselves have some sort of anxiety and depression, and especially when they are matched with stronger rivals, i.e., saints and perfect men. Otherwise no contest or struggle, but only a simple deception of men, and one free from anxiety on their part would be assigned to them. And how then would the Apostle’s words stand, where he says: “We wrestle not against flesh and blood, but against principalities, against powers, against world-rulers of this darkness, against spiritual wickedness in heavenly places;” and this too: “So fight I, not as one that beateth the air;” and again: “I have fought a good fight”? For where it is spoken of as a fight, and conflict, and battle, there must be effort and exertion and anxiety on both sides, and equally there must either be in store for …