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Psalms 122:4

For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.

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The verse in its languages

Vulgate (Clementine)
quia multum repleta est anima nostra opprobrium abundantibus, et despectio superbis.
Septuagint (Swete)
ἐπὶ πλεῖον ἐπληθύνθη ἡ ψυχὴ ἡμῶν· τὸ ὄνειδος τοῖς εὐθηνοῦσιν καὶ ἡ ἐξουδένωσις τοῖς ὑπερηφάνοις.
Hebrew (WLC) shown from Psalms 123:4
רַבַּת֮ שָֽׂבְעָה לָּ֪הּ נַ֫פְשֵׁ֥נוּ הַלַּ֥עַג הַשַּׁאֲנַנִּ֑ים הַ֝בּ֗וּז לִגְאֵ֥יוֹנִֽים

Haydock's commentary

A reproach. Hebrew, "with the reproach of those at ease," &c., (Haydock) or "let reproach fall upon," &c. We are treated with too much scorn, Lamentations iii. 30. (Calmet)

Yet God will not permit his friends to be overcome, but encourages them to hope for speedy redress, when their sufferings are great. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On Patience, Section 12

12. But concerning true patience, worthy of the name of this virtue, whence it is to be had, must now be inquired. For there are some who attribute it to the strength of the human will, not which it hath by Divine assistance, but which it hath of free-will. Now this error is a proud one: for it is the error of them which abound, of whom it is said in the Psalm, “A scornful reproof to them which abound, and a despising to the proud.” It is not therefore that “patience of the poor” which “perisheth not forever.” For these poor receive it from that Rich One, to Whom is said, “My God art Thou, because my goods Thou needest not:” of Whom is “every good gift, and every perfect gift;” to Whom crieth the needy and the poor, and in asking, seeking, knocking, saith, “My God, deliver me from the hand of the sinner, and from the hand of the lawless and unjust: because Thou art my patience, O Lord, m …

St Augustine Expositions on the Book of Psalms, Psalm LXVIII

11. “Thine animals shall dwell therein” ( ver. 10 ). “Thine,” not their own; to Thee subject, not for themselves free; for Thee needy, not for themselves sufficient. Lastly, he continueth, “Thou hast prepared in Thine own sweetness for the needy, O God.” “In Thine own sweetness,” not in his meetness. For the needy he is, for he hath been made weak, in order that he may be made perfect: he hath acknowledged himself indigent, that he may be replenished. This is that sweetness, whereof in another place is said, “The Lord shall give sweetness, and our land shall give her fruit:” in order that a good work may be done not for fear, but for love; not for dread of punishment, but for love of righteousness. For this is true and sound freedom. …

St Augustine Expositions on the Book of Psalms, Psalm CXXIII

6. “Our soul is filled exceedingly; a reproach to the wealthy, and a contempt to the proud” ( ver. 4 ). We were asking who were “the wealthy:” he hath expounded to thee, in that he hath said, “the proud.” “Reproach” and “contempt” are the same: and “wealthy” is the same with “proud.” It is a repetition of the sentence, “a reproach to the wealthy, and a contempt to the proud.” Why are the proud wealthy? Because they wish to be happy here. Why? since they themselves too are miserable, are they wealthy? But perhaps when they are miserable, they do not mock us. Listen, my beloved. …

St Augustine Expositions on the Book of Psalms, Psalm CXXXII

17. Also, “I will satisfy her poor with bread;” what meaneth this, brethren? Let us be poor, and we shall then be satisfied. Many who trust in the world, and are proud, are Christians; they worship Christ, but are not satisfied; for they have been satisfied, and abound in their pride. Of such it is said, “Our soul is filled with the scornful reproof of the wealthy, and with the despitefulness of the proud:” these have abundance, and therefore eat, but are not satisfied. And what is said of them in the Psalm? “All such as be fat upon the earth have eaten and worshipped.” They worship Christ, they venerate Christ, they pray unto Christ; but they are not satisfied with His wisdom and righteousness. Wherefore? Because they are not poor. For the poor, that is the humble in heart, the more they hunger, the more they eat; and the more empty they are of the world, the more hungry they are. …