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Psalms 129:7

Because with the Lord there is mercy: and with him plentiful redemption.

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The verse in its languages

Vulgate (Clementine)
Quia apud Dominum misericordia, et copiosa apud eum redemptio.
Septuagint (Swete)
ὅτι παρὰ τῷ κυρίῳ τὸ ἔλεος, καὶ πολλὴ παρ᾽ αὐτῷ λύτρωσις,
Hebrew (WLC) shown from Psalms 130:7
יַחֵ֥ל יִשְׂרָאֵ֗ל אֶל יְה֫וָה כִּֽי עִם יְהוָ֥ה הַחֶ֑סֶד וְהַרְבֵּ֖ה עִמּ֣וֹ פְדֽוּת

Haydock's commentary

Redemption. Our Saviour affords the greatest consolation. (Worthington)

He will save the people, Matthew i. 21., and 1 John ii. 2. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Irenaeus Fragments from the Lost Writings of, X

It is indeed proper to God, and befitting His character, to show mercy and pity, and to bring salvation to His creatures, even though they be brought under danger of destruction. “For with Him,” says the Scripture, “is propitiation.”

St Augustine Expositions on the Book of Psalms, Psalm CXXX

8. “For with the Lord there is mercy, and with Him is plenteous redemption” ( ver. 7 ). Admirable! This could not have been better said in its own place, on account of the words, “From the morning watch.” Wherefore? Because the Lord rose again from the morning watch; and the body ought to hope for that which went before in the Head. But, lest this thought should be suggested: The Head might rise again, because It was not weighed down with sins, there was no sin in Him; what shall we do? Shall we hope for such a resurrection, as went before in the Lord, whilst we are weighed down by our sins? But see what followeth: “And He shall redeem Israel from all his sins” ( ver. 8 ). Though therefore he was weighed down with his sins, the mercy of God is present to him. For this reason, He went before without sin, that He may blot out the sins of those that follow Him. …

St Leo the Great Letters, To Theodore, Bishop of Forum Julii

But to those who in time of need and in urgent danger implore the aid first of penitence, then of reconciliation, must neither means of amendment nor reconciliation be forbidden: because we cannot place limits to God’s mercy nor fix times for Him with whom true conversion suffers no delay of forgiveness, as says God’s Spirit by the prophet, “when thou hast turned and lamented, then shalt thou be saved;” and elsewhere, “Declare thou thy iniquities beforehand, that thou may’st be justified;” and again, “For with the Lord there is mercy, and with Him is plenteous redemption.” And so in dispensing God’s gifts we must not be hard, nor neglect the tears and groans of self-accusers, seeing that we believe the very feeling of penitence springs from the inspiration of God , as says the Apostle, “lest perchance God will give them repentance that they may recover themselves from the snares of the d …