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Psalms 131:4

If I shall give sleep to my eyes, or slumber to my eyelids,

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The verse in its languages

Vulgate (Clementine)
si dedero somnum oculis meis, et palpebris meis dormitationem,
Septuagint (Swete)
εἰ δώσω ὕπνον τοῖς ὀφθαλμοῖς μου καὶ τοῖς βλεφάροις μου νυσταγμὸν καὶ ἀνάπαυσιν τοῖς κροτάφοις μου,
Hebrew (WLC) shown from Psalms 132:4
אִם אֶתֵּ֣ן שְׁנַ֣ת לְעֵינָ֑י לְֽעַפְעַפַּ֥י תְּנוּמָֽה

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CXXXII

2. “Lord, remember David, and all his meekness” ( ver. 1 ). David according to the truth of history was one man, king of Israel, son of Jesse. He was indeed meek, as the Divine Scriptures themselves mark and command him, and so meek that he did not even render evil for evil to his persecutor Saul. He preserved towards him so great humility, that he acknowledged him a king, and himself a dog: and answered the king not proudly nor rudely, though he was more powerful in God; but he rather endeavoured to appease him by humility, than to provoke him by pride. …

St Jerome The Letters of St. Jerome, To Eustochium

10. Then, after distributing money to the poor and her fellow-servants so far as her means allowed, she proceeded to Bethlehem stopping only on the right side of the road to visit Rachel’s tomb. (Here it was that she gave birth to her son destined to be not what his dying mother called him, Benoni, that is the “Son of my pangs” but as his father in the spirit prophetically named him Benjamin, that is “the Son of the right hand).” After this she came to Bethlehem and entered into the cave where the Saviour was born. …

St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia

42. For what could be more distressing than this calamity, or call more loudly on one whose eyes were raised aloft for exertions on behalf of the common weal? The good or ill success of an individual is of no consequence to the community, but that of the community involves of necessity the like condition of the individual. With this idea and purpose, he who was the guardian and patron of the community (and, as Solomon says with truth, a perceptive heart is a moth to the bones, unsensitiveness is cheerily confident, while a sympathetic disposition is a source of pain, and constant consideration wastes away the heart), he, I say, was consequently in agony and distress from many wounds; like Jonah and David, he wished in himself to die and gave not sleep to his eyes, nor slumber to his eyelids, he expended what was left of his flesh upon his reflections, until he discovered a remedy for the …