Psalms 138:12

9. The angels fell, the soul of man fell and they have thus indicated the abyss in that dark deep, ready for the whole spiritual creation, unless Thou hadst said from the beginning, “Let there be light,” and there had been light, and every obedient intelligence of Thy celestial City had cleaved to Thee, and rested in Thy Spirit, which unchangeably is “borne over” everything changeable. Otherwise, even the heaven of heavens itself would have been a darksome deep, whereas now it is light in the Lord. For even in that wretched restlessness of the spirits who fell away, and, when unclothed of the garments of Thy light, discovered their own darkness, dost Thou sufficiently disclose how noble Thou hast made the rational creature; to which nought which is inferior to Thee will suffice to yield a happy rest, and so not even herself. …

11. “For darkness shall not be darkened by Thee” ( ver. 12 ). Do not thou then darken thy darkness; God darkeneth it not, but enlighteneth it yet more; for to Him is said in another Psalm, “Thou, Lord, shalt light my candle: my God shall enlighten my darkness.” But who are they who “darken their darkness,” which God darkeneth not? Evil men, perverse men; when they sin, verily they are darkness; when they confess not their sins which they have committed but go on to defend them, they “darken their darkness.” Wherefore now if thou hast sinned thou art in darkness, but by confessing thy darkness thou shalt obtain to have thy darkness lightened; by defending thy darkness, thou shalt “darken thy darkness.” And where wilt thou escape from double darkness, who wast in difficulty in single darkness?…Let us not “darken our darkness” by defending our sins, and “the night shall be light in our deli …

[6.] Seeing then that not even where we “know nothing against ourselves,” can we be clean from accusations, and where we do any thing good, but do it not of a right mind, we are liable to punishment; consider how vastly men are deceived in their judgments. For all these matters are not be come at by men, but by the unsleeping Eye alone: and though we may deceive men, our sophistry will never avail against Him. Say not then, darkness is around me and walls; who seeth me? For He who by Himself formed our hearts, Himself knoweth all things. ( Ps. cxxxix. 12 .) “For darkness is no darkness with Him.” And yet he who is committing sin, well saith, “Darkness is around me and walls;” for were there not a darkness in his mind he would not have cast out the fear of God and acted as he pleased. …

I have said in the same treatise that David and they that were with him could not have lawfully eaten the shew-bread had they not made answer that for three days they had not been defiled with women, not, of course, with harlots, intercourse with whom was forbidden by the law, but with their own wives, to whom they were lawfully united. Moreover, when the people were about to receive the law on Mount Sinai they were commanded to keep away from their wives for three days. I know that at Rome it is customary for the faithful always to receive the body of Christ, a custom which I neither censure nor indorse. …

17. Peter was not with Ananias and Sapphira when they sold their possessions, but he was present by the Spirit; Why , he says, hath Satan filled thine heart to lie to the Holy Ghost ? There was no accuser; there was no witness; whence knew he what had happened? Whiles it remained was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart ? The unlettered Peter, through the grace of the Spirit, learnt what not even the wise men of the Greeks had known. Thou hast the like in the case also of Elisseus. For when he had freely healed the leprosy of Naaman, Gehazi received the reward, the reward of another’s achievement; and he took the money from Naaman, and bestowed it in a dark place. But the darkness is not hidden from the Saints. …