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Psalms 142:8

Cause me to hear thy mercy in the morning; for in thee have I hoped. Make the way known to me, wherein I should walk: for I have lifted up my soul to thee.

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The verse in its languages

Vulgate (Clementine)
Auditam fac mihi mane misericordiam tuam, quia in te speravi. Notam fac mihi viam in qua ambulem, quia ad te levavi animam meam.
Septuagint (Swete)
ἀκουστὸν ποίησόν μοι τὸ πρωὶ τὸ ἔλεός σου, ὅτι ἐπὶ σοὶ ἤλπισα· γνώρισόν μοι, Κύριε, ὁδὸν ἐν ᾗ πορεύσομαι, ὅτι πρὸς σὲ ἦρα τὴν ψυχήν μου.
Hebrew (WLC) shown from Psalms 143:8
הַשְׁמִ֘יעֵ֤נִי בַבֹּ֨קֶר חַסְדֶּךָ֮ כִּֽי בְךָ֪ בָ֫טָ֥חְתִּי הוֹדִיעֵ֗נִי דֶּֽרֶךְ ז֥וּ אֵלֵ֑ךְ כִּֽי אֵ֝לֶיךָ נָשָׂ֥אתִי נַפְשִֽׁי

Haydock's commentary

Morning. At the first assault of temptation, (Worthington) or speedily. David might address this prayer to God during the night, after he left Jerusalem. He was only relieved the next day, when his troops had crossed the Jordan, 2 Kings xvii. 12.

To thee. With the most ardent desire, Jeremias xxii. 27. This might suit the captives, ver. 5, 11. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm CXLIII

10. “Make me to hear in the morning Thy mercy, for in Thee have I hoped” ( ver. 8 ). Behold, I am in the night, yet “in Thee have I hoped,” until the iniquity of the night pass away. “For we have,” as Peter saith, “a more sure word of prophecy, whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the daystar arise in your hearts.” “Morning” then he calleth the time after the end of the world, when we shall see what in this world we believe. But what here, until the morning come? For it is not enough to hope for the morning; we must do somewhat. Why do somewhat? God is to be sought with the hands in the night. What is, “with the hands”? By good works. …

St Gregory Nazianzen The Oration on Holy Baptism

XXXVIII. Let us cleanse every member, Brethren, let us purify every sense; let nothing in us be imperfect or of our first birth; let us leave nothing unilluminated. Let us enlighten our eyes, that we may look straight on, and not bear in ourselves any harlot idol through curious and busy sight; for even though we might not worship lust, yet our soul would be defiled. If there be beam or mote, let us purge it away, that we may be able to see those of others also. …