Psalms 16:2
Let my judgment come forth from thy countenance: let thy eyes behold the things that are equitable.
Open Psalms 16:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- De vultu tuo judicium meum prodeat ; oculi tui videant æquitates.
- Septuagint (Swete)
- ἐκ προσώπου σου τὸ κρίμα μου ἐξέλθοι, οἱ ὀφθαλμοί μου ἰδέτωσαν εὐθύτητας.
- Hebrew (WLC) shown from Psalms 17:2
- מִ֭לְּפָנֶיךָ מִשְׁפָּטִ֣י יֵצֵ֑א עֵ֝ינֶ֗יךָ תֶּחֱזֶ֥ינָה מֵישָׁרִֽים
Haydock's commentary
Countenance. Pronounce sentence, (Esther i. 19.; Calmet) if I have done wrong. I do not refuse punishment, Psalm vii. 5. (Haydock)
The Greek and Latin copies vary. Some read correctly with the Hebrew, "Let thy eyes behold what is wrong." Yet St. Jerome (ep. ad Sun.) has "right," with the Syriac, &c. Others more commonly read, "Let mine eyes behold justice." (Calmet)
Montanus, however, substitutes rectitudines for iniquitates, as Pagnin had rendered mesharim, and Protestants, "the things that are equal." (Haydock)
"Holy preachers are the eyes of Christ....let them see what is just....and fulfil the justice which they preach." (St. Jerome)
God sees all things, and will pass a just sentence. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Apostolic Constitutions Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons, Sec. II. Election and Ordination of Bishops: Form of Service on Sundays
VII . Thou, who hast bound the strong man, and spoiled all that was in his house, who hast given us power over serpents and scorpions to tread upon them, and upon all the power of the enemy; who hast delivered the serpent, that murderer of men, bound to us, as a sparrow to children, whom all things dread, and tremble before the face of Thy power; who hast cast him down as lightning from heaven to earth, not with a fall from a place, but from honour to dishonour, on account of his voluntary evil disposition; whose look dries the abysses, and threatening melts the mountains, and whose truth remains for ever; whom the infants praise, and sucking babes bless; whom angels sing hymns to, and adore; who lookest upon the earth, and makest it tremble; who touchest the mountains, and they smoke; who threatenest the sea, and driest it up, and makest all its rivers as desert, and the clouds are the …
St Augustine On the Holy Trinity, What It is that Suffices Here to Solve the Question Why the Spirit is Not Said to Be Begotten, and Why the Father Alone is Unbegotten. What They Ought to Do Who Do Not Understand These Things
50. But among these many things which I have now said, and of which there is nothing that I dare to profess myself to have said worthy of the ineffableness of that highest Trinity, but rather to confess that the wonderful knowledge of Him is too great for me, and that I cannot attain to it: O thou, my soul, where dost thou feel thyself to be? where dost thou lie? where dost thou stand? until all thy infirmities be healed by Him who has forgiven all thy iniquities. Thou perceivest thyself assuredly to be in that inn whither that Samaritan brought him whom he found with many wounds inflicted by thieves, half-dead. …
St Augustine Expositions on the Book of Psalms, Psalm XVII
2. “Hear My righteousness, O God, consider My supplication” ( ver. 1 ). “Hearken unto My prayer, not in deceitful lips:” not going forth to Thee in deceitful lips. “Let My judgment from Thy countenance go forth” ( ver. 2 ). From the enlightening of the knowledge of Thee, let Me judge truth. Or at least, let My judgment go forth, not in deceitful lips, from Thy countenance, that is, that I may not in judging utter aught else than I understand in Thee. “Let Mine eyes see equity:” the eyes, of course, of the heart.
St Augustine Expositions on the Book of Psalms, Psalm LXXVIII
12. And yet, “they,” like a generation crooked and embittering, “added yet to sin against Him” ( ver. 17 ): that is, not to believe. For this is the sin, whereof the Spirit doth convict the world, as the Lord saith, “Of sin indeed because they have not believed on Me.” “And they exasperated the Most High in drought,” which other copies have, “in a place without water,” which is a more exact translation from the Greek, and doth signify no other thing than drought. Was it in that drought of the desert, or rather in their own? For although they had drank of the rock, they had not their bellies but their minds dry, freshening with no fruitfulness of righteousness. In that drought they ought the more faithfully to have been suppliant unto God, in order that He who had given fulness unto their jaws, might give also equity to their manners. …