Psalms 17:30

7. For such expressions are customary in the Scriptures; and yet some persons, while maintaining the Catholic faith, do not carefully attend to them, in such wise that they think the words, “God made man in the image of God,” to mean that the Father made man after the image of the Son; and they thus desire to assert that the Son also is called God in the divine Scriptures, as if there were not other most true and clear proofs wherein the Son is called not only God, but also the true God. For whilst they aim at explaining another difficulty in this text, they become so entangled that they cannot extricate themselves. For if the Father made man after the image of the Son, so that he is not the image of the Father, but of the Son, then the Son is unlike the Father. …

30. “For by Thee shall I be delivered from temptation” ( ver. 29 ). For not by myself, but by Thee, shall I be delivered from temptation. “And in my God shall I leap over the wall.” And not in myself, but in my God shall I leap over the wall, which sin has raised between men and the heavenly Jerusalem.

16. “If I said, I shall declare thus; behold, the generation of Thy sons I have reprobated” ( ver. 15 ): that is, I will teach thus. How wilt thou teach? that there is no knowledge in the Most High, that God doth not know? Wilt thou propound this opinion, that without cause men live justly who do live justly; that a just man hath lost his service, because God doth more show favour to evil men, or else He doth care for no one? Wilt thou tell this, declare this? He doth restrain himself by an authority repressing him. What authority? A man wisheth some time to break out in this sentiment: but he is recalled by the Scriptures directing us alway to live well, saying, that God doth care for things human, that He maketh a distinction between a godly man and an ungodly man. Therefore this man also wishing to put forth this sentiment, doth recollect himself. …

5. But the faithful and true servants of the Lord, knowing that the Lord loves the thankful, never cease to praise Him, ever giving thanks unto the Lord. And whether the time is one of ease or of affliction, they offer up praise to God with thanksgiving, not reckoning these things of time, but worshipping the Lord, the God of times. Thus of old time, Job, who possessed fortitude above all men, thought of these things when in prosperity; and when in adversity, he patiently endured, and when he suffered, gave thanks. As also the humble David, in the very time of affliction sang praises and said, ‘I will bless the Lord at all times.’ And the blessed Paul, in all his Epistles, so to say, ceased not to thank God. …

7. Let us, therefore, in the faith of the disciples, hold frequent converse with our Master. For the world is like the sea to us, my brethren, of which it is written, ‘This is the great and wide sea, there go the ships; the Leviathan, which Thou hast created to play therein.’ We float on this sea, as with the wind, through our own free-will, for every one directs his course according to his will, and either, under the pilotage of the Word, he enters into rest, or, laid hold on by pleasure, he suffers shipwreck, and is in peril by storm. For as in the ocean there are storms and waves, so in the world there are many afflictions and trials. The unbelieving therefore ‘when affliction or persecution ariseth is offended,’ as the Lord said. For not being confirmed in the faith, and having his regard towards temporal things, he cannot resist the difficulties which arise from afflictions. …