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Psalms 21:14

They have opened their mouths against me, as a lion ravening and roaring.

Open Psalms 21:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →

In the palace

The verse in its languages

Vulgate (Clementine)
Aperuerunt super me os suum, sicut leo rapiens et rugiens.
Septuagint (Swete)
ἤνοιξαν ἐπ᾽ ἐμὲ τὸ στόμα αὐτῶν, ὡς λέων ὁ ἁρπάζων καὶ ὠρυόμενος.
Hebrew (WLC) shown from Psalms 22:14
פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֝רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג

Haydock's commentary

As, is supplied by all the versions. (Berthier)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on the Gospel of John, Chapter XX

“The Jews then answered and said unto Him, What sign showest Thou unto us, seeing that Thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.” Those of the body, and those who incline to material things, seem to me to be meant by the Jews, who, after Jesus has driven out those who make God’s house a house of merchandise, are angry at Him for treating these matters in such a way, and demand a sign, a sign which will show that the Word, whom they do not receive, has a right to do such things. …

St Augustine Expositions on the Book of Psalms, Psalm XXII

14. “They opened their mouth upon Me” ( ver. 13 ). They opened their mouth upon Me, not out of Thy Scripture, but of their own lusts. “As a ravening and roaring lion.” As a lion, whose ravening is, that I was taken and led; and whose roaring, “Crucify, Crucify.”

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 2 Timothy 3:1-4

In the Epistle to the Romans, he says somewhat on this wise, “Having the form of knowledge and of the truth in the law” ( Rom. ii. 20 .), where he speaks in commendation of it: but here he speaks of this sin as an evil beyond all other defects. And why is this? Because he does not use the words in the same signification. For an image is often taken to signify a likeness; but sometimes a thing without life, and worthless. Thus he says himself in his Epistle to the Corinthians, “A man ought not to cover his head, forasmuch as he is the image and glory of God.” ( 1 Cor. xi. 7 .) But the Prophet says, “Man walketh in an image.” ( Ps. xxxix. 9 , Gr.) And the Scripture sometimes takes a lion to represent royalty, as, “He couched as a lion, and as a lion’s whelp, who shall raise him up?” ( Gen. xlix. 9 , Gr.) And sometimes to signify rapacity, as, “a ravening and a roaring lion.” ( Ps. xxii. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).