Psalms 25:5
I have hated the assembly of the malignant; and with the wicked I will not sit.
Open Psalms 25:5 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Odivi ecclesiam malignantium, et cum impiis non sedebo.
- Septuagint (Swete)
- ἐμίσησα ἐκκλησίαν πονηρευομένων, καὶ μετὰ ἀσεβῶν οὐ μὴ καθίσω.
- Hebrew (WLC) shown from Psalms 26:5
- שָׂ֭נֵאתִי קְהַ֣ל מְרֵעִ֑ים וְעִם רְ֝שָׁעִ֗ים לֹ֣א אֵשֵֽׁב
The Fathers on this verse
The Apostolic Constitutions Book II. Of Bishops, Presbyters, and Deacons, Sec. VII. On Assembling in the Church
LXI . But if any one allege the pretence of his own work, and so is a despiser, “offering pretences for his sins,” let such a one know that the trades of the faithful are works by the by, but the worship of God is their great work. Follow therefore your trades as by the by, for your maintenance, but make the worship of God your main business; as also our Lord said: “Labour not for the meat which perishes, but for that which endureth unto everlasting life.” And again: “This is the work of God, that ye believe on Him whom He hath sent.” Endeavour therefore never to leave the Church of God; but if any one overlooks it, and goes either into a polluted temple of the heathens, or into a synagogue of the Jews or heretics, what apology will such a one make to God in the day of judgment, who has forsaken the oracles of the living God, and the living and quickening oracles, such as are able to del …
St Augustine Expositions on the Book of Psalms, Psalm XXVI
5. “I have hated the congregation of evil doers.” But to arrive at this council of vanity, congregations of evil doers are formed, which I have hated. “And I will not sit with the un godly” ( ver. 5 ). And, therefore, with such a council, with the ungodly, I will not sit, that is, I will not place my consent. “And I will not sit with the ungodly.”
Rufinus A Commentary on the Apostles' Creed, Section 39
39. We come next in the order of belief to the Holy Church . We have mentioned above why the Creed does not say here, as in the preceding article, “ In the Holy Church.” They, therefore, who were taught above to believe in one God, under the mystery of the Trinity, must believe this also, that there is one holy Church in which there is one faith and one baptism, in which is believed one God the Father, and one Lord Jesus Christ, His Son, and one Holy Ghost. This is that holy Church which is without spot or wrinkle. For many others have gathered together Churches, as Marcion, and Valentinus, and Ebion, and Manichæus, and Arius, and all the other heretics. But those Churches are not without spot or wrinkle of unfaithfulness. …
St Cyril of Jerusalem On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting
25. Of old the Psalmist sang, Bless ye God in the congregations, even the Lord, (ye that are) from the fountains of Israel . But after the Jews for the plots which they made against the Saviour were cast away from His grace, the Saviour built out of the Gentiles a second Holy Church, the Church of us Christians, concerning which he said to Peter, And upon this rock I will build My Church, and the gates of hell shall not prevail against it . And David prophesying of both these, said plainly of the first which was rejected, I have hated the Congregation of evil doers ; but of the second which is built up he says in the same Psalm, Lord, I have loved the beauty of Thine house ; and immediately afterwards, In the Congregations will I bless thee, O Lord . …
St Ambrose Epistle LXIII: To the Church at Vercellæ
45. “Let him that standeth take heed lest he fall.” He who stands does not give way to detraction, for it is the tales of those at ease in which detraction is spread abroad, and malignity betrayed. So that the prophet says: “I have hated the congregation of the malignant, and will not sit with the ungodly.” And in the thirty-sixth Psalm, which he has filled with moral precepts, he has put at the very beginning: “Be not malignant amongst the malignant, neither be envious of those who do iniquity.” Malignancy is more harmful than malice, because malignancy has neither pure simplicity nor open malice, but a hidden ill-will. And it is more difficult to guard against what is hidden than against what is known. …
St Ambrose Epistle LXIII: To the Church at Vercellæ
83. You perceive what kind of teacher must be found for the preservation or teaching of this gift, and we can find him, if you assist by unanimity, if you forgive one another should any one think himself injured by another. For it is not the only kind of justice, not to injure him who has not injured us, but also to forgive him who has most injured us. We are often injured by the fraud of another, by the guile of a neighbour; do we consider it a mark of virtue, to avenge guile by guile, or to repay fraud by fraud? For if justice is a virtue it should be free from offence, and should not repel wickedness by wickedness. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).