Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 26:13

I believe to see the good things of the Lord in the land of the living.

Open Psalms 26:13 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Credo videre bona Domini in terra viventium.
Septuagint (Swete)
πιστεύσω τοῦ ἰδεῖν τὰ ἀγαθὰ Κυρίου ἐν γῇ ζώντων.
Hebrew (WLC) shown from Psalms 27:13
לׅׄוּלֵׅׄ֗אׅׄ הֶ֭אֱמַנְתִּי לִרְא֥וֹת בְּֽטוּב יְהוָ֗ה בְּאֶ֣רֶץ חַיִּֽים

Haydock's commentary

I. Hebrew, "But I believe that I shall see." (St. Jerome)

"I had fainted, unless," &c. (Protestants) (Haydock)

Living, or of promise, as this country is often designated, (Muis; Tirinus; Du Pin; Calmet) or rather in heaven, (Berthier; Menochius) where death shall be no more. (Haydock)

The Fathers explain it in this more elevated sense. (Calmet)

The just are comforted by God, and by the hope of heavenly rewards. (Worthington)

The land of the living may be opposed to the grave, where none can worship God. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm XXVII

13. “I believe to see the good things of the Lord in the land of the living” ( ver. 13 ). And since my Lord hath first suffered these things, if I too despise the tongues of the dying (“for the mouth that lieth slayeth the soul”), I believe to see the good things of the Lord in the land of the living, where there is no place for falsity.

St Augustine Expositions on the Book of Psalms, Psalm CXII

5. He therefore who doth these things, “shall guide his words with discretion.” His deeds themselves are the words whereby he shall be defended at the Judgment; which shall not be without mercy unto him, since he hath himself shown mercy. “For he shall never be moved” ( ver. 6 ): he who, called to the right hand, shall hear these words, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” For no works of theirs, save works of mercy, are there mentioned. He therefore shall hear, “Come, ye blessed of My Father;” for, “the generation of the right ones shall be blessed.” Thus, “the righteous shall be had in everlasting remembrance.” “He will not be afraid of any evil hearing; for his heart standeth fast and believeth in the Lord” ( ver. 7 ). …

St Jerome The Letters of St. Jerome, To Eustochium

1. “Hear, O daughter, and consider, and incline thine ear; forget also thine own people and thy father’s house, and the king shall desire thy beauty.” In this forty-fourth psalm God speaks to the human soul that, following the example of Abraham, it should go out from its own land and from its kindred, and should leave the Chaldeans, that is the demons, and should dwell in the country of the living, for which elsewhere the prophet sighs: “I think to see the good things of the Lord in the land of the living.” But it is not enough for you to go out from your own land unless you forget your people and your father’s house; unless you scorn the flesh and cling to the bridegroom in a close embrace. …

St Jerome The Letters of St. Jerome, To Eustochium

29. Why do I still linger, and prolong my suffering by postponing it? Paula’s intelligence shewed her that her death was near. Her body and limbs grew cold and only in her holy breast did the warm beat of the living soul continue. Yet, as though she were leaving strangers to go home to her own people, she whispered the verses of the psalmist: “Lord, I have loved the habitation of thy house and the place where thine honour dwelleth,” and “How amiable are thy tabernacles, O Lord of hosts! My soul longeth yea even fainteth for the courts of the Lord,” and “I had rather be an outcast in the house of my God than to dwell in the tents of wickedness.” When I asked her why she remained silent refusing to answer my call, and whether she was in pain, she replied in Greek that she had no suffering and that all things were to her eyes calm and tranquil. …