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Psalms 29:12

Thou hast turned for me my mourning into joy: thou hast cut my sackcloth, and hast compassed me with gladness:

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The verse in its languages

Vulgate (Clementine)
Convertisti planctum meum in gaudium mihi ; conscidisti saccum meum, et circumdedisti me lætitia :
Septuagint (Swete)
ἔστρεψας τὸν κοπετόν μου εἰς χαρὰν ἐμοί, διέρρηξας τὸν σάκκον μου καὶ περιέζωσάς με εὐφροσύνην,
Hebrew (WLC) shown from Psalms 30:12
הָפַ֣כְתָּ מִסְפְּדִי֮ לְמָח֪וֹל לִ֥י פִּתַּ֥חְתָּ שַׂקִּ֑י וַֽתְּאַזְּרֵ֥נִי שִׂמְחָֽה

Haydock's commentary

Joy. When thou orderest the angel, 2 Kings xxiv. 16. (Calmet)

Sackcloth, of human nature, which was cut, and the price of our redemption came forth. (St. Augustine; St. Jerome)

Thou hast changed my mourning weeds for robes of joy. (Du Hamel)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Book VIII, Chapter XII

30. Closing the book, then, and putting either my finger between, or some other mark, I now with a tranquil countenance made it known to Alypius. And he thus disclosed to me what was wrought in him, which I knew not. He asked to look at what I had read. I showed him; and he looked even further than I had read, and I knew not what followed. This it was, verily, “Him that is weak in the faith, receive ye;” which he applied to himself, and discovered to me. By this admonition was he strengthened; and by a good resolution and purpose, very much in accord with his character (wherein, for the better, he was always far different from me), without any restless delay he joined me. Thence we go in to my mother. We make it known to her, she rejoiceth. …

St Augustine Reply to Faustus the Manichæan, Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament

36. As regards the departure to Babylon, where the Spirit of God by the prophet Jeremiah enjoins them to go, telling them to pray for the people in whose land they dwell as strangers, because in their peace they would find peace, and to build houses, and plant vineyards and gardens, the figurative meaning is plain, when we consider that the true Israelites, in whom is no guile, passed over in the ministry of the apostles with the ordinances of the gospel into the kingdom of the Gentiles. …

St Augustine Expositions on the Book of Psalms, Psalm XXX

12. “Thou hast turned My mourning into joy to Me” ( ver. 11 ). Whom I, the Church, having received, the First-Begotten from the dead, now in the dedication of Thine house, say, “Thou hast turned my mourning into joy to me. Thou hast put off my sackcloth, and girded me with gladness.” Thou hast torn off the veil of my sins, the sadness of my mortality; and hast girded me with the first robe, with immortal gladness.

St Augustine Expositions on the Book of Psalms, Psalm CVIII

1. I have not thought that the CVIII th Psalm required an exposition; since I have already expounded it in the LVII th Psalm, and in the LX th , of the last divisions of which this Psalm consisteth. For the last part of the LVII th is the first of this, as far as the verse, “Thy glory is above all the earth.” Henceforth to the end, is the last part of the LX th : as the last part of the CXXXV th is the same as that of the CXV th , from the verse, “The images of the heathen are but gold and silver:” as the XIV th -->[4899] --> and LIII d , with a few alterations in the middle, have everything the same from the beginning to the end. …

St Jerome The Letters of St. Jerome, To Eustochium

22. However, she has finished her course, she has kept the faith, and now she enjoys the crown of righteousness. She follows the Lamb whithersoever he goes. She is filled now because once she was hungry. With joy does she sing: “as we have heard, so have we seen in the city of the Lord of hosts, in the city of our God.” O blessed change! Once she wept but now laughs for evermore. Once she despised the broken cisterns of which the prophet speaks; but now she has found in the Lord a fountain of life. …

St Ambrose Epistle XX: To Marcellina as to the Arian Party

21. The heathen are come, and in very truth are come into Thine inheritance, for they who came as heathen have become Christians. Those who came to invade Thine inheritance, have been made coheirs with God. I have those as protectors whom I considered to be adversaries. That is fulfilled which the Prophet sang of the Lord Jesus that “His dwelling is in peace,” and “There brake He the horns of the bows, the shield, the sword and the battle.” For whose gift is this, whose work is this but Thine, Lord Jesus? Thou sawest armed men coming to Thy temple; on the one hand the people wailing and coming in throngs so as not to seem to surrender the Basilica of God, on the other hand the soldiers ordered to use violence. Death was before my eyes, lest madness should gain any footing whilst things were thus. Thou, O Lord, didst come between, and madest of twain one. …