Psalms 33:22
The death of the wicked is very evil: and they that hate the just shall be guilty.
Open Psalms 33:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Mors peccatorum pessima ; et qui oderunt justum delinquent.
- Septuagint (Swete)
- θάνατος ἁμαρτωλῶν πονηρός, καὶ οἱ μισοῦντες τὸν δίκαιον πλημμελήσουσιν.
- Hebrew (WLC) shown from Psalms 34:22
- תְּמוֹתֵ֣ת רָשָׁ֣ע רָעָ֑ה וְשֹׂנְאֵ֖י צַדִּ֣יק יֶאְשָֽׁמוּ
Haydock's commentary
Evil, or "bad." (Chaldean) Hebrew also, "malice shall slay the wicked." They can attribute their misfortunes only to their own misconduct. (Berthier)
Guilty, and shall be treated as criminals; a fate which the just shall never experience, ver. 23. The death of Saul seems to be foretold. (Calmet)
The wicked are forced to quit the world and their bodies which they have idolized, and are hurled into everlasting fire. (St. Bernard)
In punishment of former transgressions, they are suffered to fall into more sins; while those who place their confidence in God's grace, will be preserved. (Worthington)
"Death is not indeed the last, but those torments destined for the profligate in hell, occupy the last place." (Plato, Leg. ix.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm XXXIV
24. “The death of sinners is the worst” ( ver. 21 ). Attend, Brethren, for the sake of those things which I said. Truly Great is the Lord, and His Mercy, truly Great is He who gave to us to eat His Body, wherein He suffered such great things, and His Blood to drink. How regardeth He them that think evil and say, “Such an one died ill, by beasts was he devoured: he was not a righteous man, therefore he perished ill; for else would he not have perished.” Is he then righteous who dieth in his own house and in his own bed? This then (sayest thou) it is whereat I wonder; because I know the sins and the crimes of this same man, and yet he died well; in his own house, within his own doors, with no injury of travel, with none even in mature age. Hearken, “The death of sinners is worst.” What seemeth to thee a good death, is worst if thou couldest see within. …
St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XXVIII on Rom. xv. 8
But having a sample in what I have mentioned, ye will have a notion of all the rest besides, the things about Christ, about the resurrection, about the life to come, about the resting, about punishment, about moral matters, all that concerns doctrines, and you will find the book filled with countless blessings. And if you fall into temptations, you will gain much comfort from hence. If you fall into sins even, you will find countless remedies stored up here, or if into poverty or tribulation, you will see many havens. And if thou be righteous thou wilt gain much security hence, and if a sinner much relief. For if thou be just and art ill-treated, thou wilt hear him say, “For Thy sake are we killed all the day long, we are counted as sheep for the slaughter.” ( Ps. xliv. 22 .) “All these things have come upon us, and yet have we not forgotten Thee.” ( ib. …
St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict
2. When by such faith and knowledge the saints have embraced this true life, they receive, doubtless, the joy which is in heaven; for which the wicked not caring, are deservedly deprived of the blessedness arising from it. For, ‘let the wicked be taken away, so that he shall not see the glory of the Lord.’ For although, when they shall hear the universal proclamation of the promise, ‘Awake, thou that sleepest, and arise from the dead,’ they shall rise and shall come even to heaven, knocking and saying, ‘Open to us;’ nevertheless the Lord will reprove them, as those who put the knowledge of Himself far from them, saying, ‘I know you not.’ But the holy Spirit cries against them, ‘The wicked shall be turned into hell, even all the nations that forget God..’ Now we say that the wicked are dead, but not in an ascetic life opposed to sin; nor do they, like the saints, bear about dying in their …