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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 36:24

When he shall fall he shall not be bruised, for the Lord putteth his hand under him.

Open Psalms 36:24 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Cum ceciderit, non collidetur, quia Dominus supponit manum suam.
Septuagint (Swete)
ὅταν πέσῃ οὐ καταραχθήσεται, ὅτι Κύριος ἀντιστηρίζει χεῖρα αὐτοῦ.
Hebrew (WLC) shown from Psalms 37:24
כִּֽי יִפֹּ֥ל לֹֽא יוּטָ֑ל כִּֽי יְ֝הוָ֗ה סוֹמֵ֥ךְ יָדֽוֹ

Haydock's commentary

Him. To break the fall. Hebrew, "the Lord upholdeth him with his hand." (Protestants) (Haydock)

The just man is like a courageous wrestler, who may slip, but yields not. (Origen; Eusebius)

His fall is not mortal, (Calmet) though he may be guilty of venial sin, Proverbs xxiv. (Worthington)

Haydock wrote amid the controversies of his day. The Church teaches that those born into communities separated from her cannot be charged with the sin of separation, and embraces them as brothers (CCC 818).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Part 2

14. “Though he fall, he shall not be utterly cast down; for the Lord upholdeth his hand” ( ver. 24 ). See what it is “to delight in” Christ’s “way.” Should it happen that he suffers some tribulation; some forfeiture of honour, some affliction, some loss, some contumely, or all those other accidents incident to mankind frequently in this life, he sets the Lord before him, what kind of trials He endured! and, “though he fall he shall not be utterly cast down, for the Lord upholdeth his hand,” because He has suffered before him. For what shouldest thou fear, O man, whose steps are ordered so, that thou shouldest “delight in the way of the Lord”? What shouldest thou fear? Pain? Christ was scourged. Shouldest thou fear contumelies? He was reproached with, “Thou hast a devil,” who was Himself casting out the devils. Haply thou fearest faction, and the conspiracy of the wicked. …

St Gregory of Nyssa Against Eunomius, Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book

Let us now see further what he adds to this “sanctifying the saints.” If any one says this also of the Father and of the Son, he will speak truly. For those in whom the Holy One dwells, He makes holy, even as the Good One makes men good. And the Father, the Son, and the Holy Ghost are holy and good, as has been shown. “Acting as a guide to those who approach the mystery.” This may well be said of Apollos who watered what Paul planted. For the Apostle plants by his guidance, and Apollos, when he baptizes, waters by Sacramental regeneration, bringing to the mystery those who were instructed by Paul. Thus he places on a level with Apollos that Spirit Who perfects men through baptism. “Distributing every gift.” With this we too agree; for everything that is good is a portion of the gifts of the Holy Spirit. …

St Gregory Nazianzen On his Sister Gorgonia

15. Oh! how am I to count up all her traits, or pass over most of them without injury to those who know them not? Here however it is right to subjoin the rewards of her piety, for indeed I take it that you, who knew her life well, have long been eager and desirous to find in my speech not only things present, or her joys yonder, beyond the conception and hearing and sight of man, but also those which the righteous Rewarder bestowed upon her here: a matter which often tends to the edification of unbelievers, who from small things attain to faith in those which are great, and from things which are seen to those which are not seen. I will mention then some facts which are generally notorious, others which have been from most men kept secret; and that because her Christian principle made a point of not making a display of her [Divine] favours. …

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XII. The answer on the economy of Divine Grace, with free will still remaining in us

Paphnutius : This would fairly influence us, if in every work and practice, the beginning and the end were everything, and there were no middle in between. And so as we know that God creates opportunities of salvation in various ways, it is in our power to make use of the opportunities granted to us by heaven more or less earnestly. For just as the offer came from God Who called him “get thee out of thy country,” so the obedience was on the part of Abraham who went forth; and as the fact that the saying “Come into the land” was carried into action, was the work of him who obeyed, so the addition of the words “which I will show thee” came from the grace of God Who commanded or promised it. …

St Leo the Great Sermons, On the Lord's Resurrection, I.; delivered on Holy Saturday in the Vigil of Easter

Let God’s people then recognize that they are a new creation in Christ, and with all vigilance understand by Whom they have been adopted and Whom they have adopted. Let not the things, which have been made new, return to their ancient instability; and let not him who has “put his hand to the plough” forsake his work, but rather attend to that which he sows than look back to that which he has left behind. Let no one fall back into that from which he has risen, but, even though from bodily weakness he still languishes under certain maladies, let him urgently desire to be healed and raised up. …