Psalms 36:35
I have seen the wicked highly exalted, and lifted up like the cedars of Libanus.
Open Psalms 36:35 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Vidi impium superexaltatum, et elevatum sicut cedros Libani :
- Septuagint (Swete)
- εἶδον ἀσεβῆ ὑπερυψούμενον καὶ ἐπαιρόμενον ὡς τὰς κέδρους τοῦ Λιβάνου·
- Hebrew (WLC) shown from Psalms 37:35
- רָ֭אִיתִי רָשָׁ֣ע עָרִ֑יץ וּ֝מִתְעָרֶ֗ה כְּאֶזְרָ֥ח רַעֲנָֽן
Haydock's commentary
Cedars, &c. Septuagint have read differently from the present Hebrew and present a more beautiful sense. (Calmet)
Protestants, "and spreading himself like a green bay-tree, (marginal note: or "a green tree that groweth in his own soil,") yet he passed away, and lo," &c. (Haydock)
Ezrach, denotes an evergreen, (Rabbins) "a laurel covered with verdure." (Calmet)
Houbigant has "a cedar," ezrach.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Clement of Alexandria The Stromata, or Miscellanies, Chapter V. On Contempt for Pain, Poverty, and Other External Things
The conversion, however, which leads to divine things, the Stoics say, is affected by a change, the soul being changed to wisdom. And Plato: “On the soul taking a turn to what is better, and a change from a kind of nocturnal day.” Now the philosophers also allow the good man an exit from life in accordance with reason, in the case of one depriving him of active exertion, so that the hope of action is no longer left him. And the judge who compels us to deny Him whom we love, I regard as showing who is and who is not the friend of God. In that case there is not left ground for even examining what one prefers, the menaces of man or the love of God. And abstinence from vicious acts is found, somehow, [to result in] the diminution and extinction of vicious propensities, their energy being destroyed by inaction. …
St Augustine Expositions on the Book of Psalms, Part 3
“I have seen the ungodly lifted up on high, and rising above the cedars of Libanus” ( ver. 35 ). And suppose him to be “lifted up on high;” suppose him to be towering above the “rest;” what follows?
St Augustine Expositions on the Book of Psalms, Psalm LIV
11. “For out of all tribulation Thou hast delivered me” ( ver. 7 ). For this cause I have perceived how good a thing is Thy name: for if this I were able before tribulations to acknowledge, perchance for me there had been no need of them. But tribulation hath been applied for admonition, admonition hath redounded to Thy praise. For I should not have understood where I was, except of my weakness I had been admonished. “Out of all tribulations,” therefore, “Thou hast delivered me. …
St Augustine Expositions on the Book of Psalms, Psalm CXLVI
5. …“His breath shall go forth, and he shall return to his earth: in that day shall all his thoughts perish” ( ver. 4 ). Where is swelling? where is pride? where is boasting? But perhaps he will have passed to a good place, if indeed he have passed. For I know not whither he who spake thus hath passed. For he spake in pride; and I know not whither such men pass, save that I look into another Psalm, and see that their passage is an evil one. “I beheld the wicked lifted up above the cedars of Libanus, and I passed by, and, lo, he was not; and I sought him, and his place was not found.” The good man, who passed by, and found not the wicked, reached a place where the wicked is not. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 3:16,17
More then than all other things together, let us attend seriously to this. “I have loved,” saith he,“ those that love thy law.” ( Ps. cxix. 165 , not exact.) This man then let us too emulate, and such let us love. And that the young may further be taught chastity, let them hear the Prophet, saying, “My loins are filled with illusions” ( Ps. xxxviii. 7 , Sept.); and again let them hear him saying, “Thou wilt utterly destroy every one that goeth a whoring from Thee.” ( Ps. lxxiii. 27 , Sept.) And, that one ought to restrain the belly, let them hear again, “And slew,” he saith, “the more part of them while the meat was yet in their mouths.” ( Ps. lxxviii. 30 , Sept.) And that they ought to be above bribes, “If riches become abundant, set [not] your heart upon them” ( Ps. lxii. 10 .); and that they ought to keep glory in subjection, “Nor shall his glory descend together after him.” ( Ps. …
Eusebius The Church History of Eusebius, The Peace granted us by God
7. The whole race of God’s enemies was destroyed in the manner indicated, and was thus suddenly swept from the sight of men. So that again a divine utterance had its fulfillment: “I have seen the impious highly exalted and raising himself like the cedars of Lebanon and I have passed by, and behold, he was not and I have sought his place, and it could not be found.”
Aphrahat Aphrahat: Select Demonstrations, Of Wars
2. Therefore because it is the time of the Evil One, hear in mystery that which I am writing for thee. For thus it is written: Whatsoever is exalted amongst men is despicable before God . And again it is written: Everyone who exalteth himself shall be abased, and everyone who humbleth himself shall be exalted . Also Jeremiah said: Let not the mighty glory in his might, nor the rich in his riches . And again the blessed Apostle said: Whosoever glorieth, let him glory in the Lord . And David said: I saw the wicked exalted and lifted up as the cedar of Lebanon; and when I passed by he was not, and I sought him and found him not.