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Psalms 40:12

By this I know, that thou hast had a good will for me: because my enemy shall not rejoice over me.

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The verse in its languages

Vulgate (Clementine)
In hoc cognovi quoniam voluisti me, quoniam non gaudebit inimicus meus super me.
Septuagint (Swete)
ἐν τούτῳ ἔγνων ὅτι τεθέληκάς με, ὅτι οὐ μὴ ἐπιχαρῇ ὁ ἐχθρός μου ἐπ᾽ ἐμέ.
Hebrew (WLC) shown from Psalms 41:12
בְּזֹ֣את יָ֭דַעְתִּי כִּֽי חָפַ֣צְתָּ בִּ֑י כִּ֤י לֹֽא יָרִ֖יעַ אֹיְבִ֣י עָלָֽי

Haydock's commentary

Over me. Thus the divinity of Christ was proved, since he rose victorious, in spite of his enemies. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter II. 12-21

11. But perhaps this is demanded of us, whether the fact that the temple was forty and six years in building may not have in it some mystery. There are, indeed, many things that may be said of this matter; but what may briefly be said, and easily understood, that we say meanwhile. Brethren, we have said yesterday, if I mistake not, that Adam was one man, and is yet the whole human race. For thus we said, if you remember. He was broken, as it were, in pieces; and, being scattered, is now being gathered together, and, as it were, conjoined into one by a spiritual fellowship and concord. And “the poor that groan,” as one man, is that same Adam, but in Christ he is being renewed: because an Adam is come without sin, to destroy the sin of Adam in His own flesh, and that Adam might renew to himself the image of God. …

St Augustine Expositions on the Book of Psalms, Psalm XLI

12. “By this I know that Thou favourest Me, that Mine enemies shall not triumph over Me” ( ver. 11 .) Because the Jews did triumph, when they saw Christ crucified; they thought that they had fulfilled their will to do Him hurt: the fruits of their cruelty they saw in effect, Christ hanging on the Cross: they shook their heads, saying, “If Thou be the Son of God, come down from the Cross.” He came not down, who could; His Potency He showed not, but patience taught. For if, on their saying these things, He had come down from the Cross, He would have seemed as it were to yield to them insulting, and not being able to endure reproach, would have been believed conquered: more firm remained He upon the Cross, than they insulting; fixed was He, they wavering. For therefore shook they their heads, because to the true Head they adhered not. He taught us plainly patience. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).