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Psalms 43:14

Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.

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The verse in its languages

Vulgate (Clementine)
Posuisti nos opprobrium vicinis nostris ; subsannationem et derisum his qui sunt in circuitu nostro.
Septuagint (Swete)
ἔθου ἡμᾶς ὄνειδος τοῖς γείτοσιν ἡμῶν, μυκτηρισμὸν καὶ καταγέλωτα τοῖς κύκλῳ ἡμῶν·
Hebrew (WLC) shown from Psalms 44:14
תְּשִׂימֵ֣נוּ חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִיבוֹתֵֽינוּ

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm XLIV

12. “Thou madest us a reproach to our neighbours; a scorn and a derision to them that are round about us” ( ver. 13 ). “Thou madest us a similitude among the heathen” ( ver. 14 ). What is meant by a “similitude”? It is when men in imprecating a curse make a “similitude” of his name whom they detest. “So mayest thou die;” “So mayest thou be punished!” What a number of such reproaches were then uttered! “So mayest thou be crucified!” Even in the present day there are not wanting enemies of Christ (those very Jews themselves), against whom whensoever we defend Christ, they say unto us, “So mayest thou die as He did.” For they would not have inflicted that kind of death had they not an intense horror of dying by such a death: or had they been able to comprehend what mystery was contained in it. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XXVI on Acts xii. 1, 2

(Recapitulation.) “At that time,” it says, “Herod the king stretched forth his hands to afflict certain of the Church.” ( v. 1 .) Like a wild beast, he attacked all indiscriminately and without consideration. This is what Christ said: “My cup indeed ye shall drink, and with the baptism wherewith I am baptized, shall ye be baptized.” ( Mark x. 39 .) ( b ) “And he killed James the brother of John.” ( v. 2 .) For there was also another James, the brother of the Lord: therefore to distinguish him, he says, “The brother of John.” Do you mark that the sum of affairs rested in these three, especially Peter and James? ( a ) And how was it he did not kill Peter immediately? It mentions the reason: “it was the day of unleavened bread:” and he wished rather to make a display ( ἐκπομπεὕσαι ) with the killing of him. “And when he saw it pleased the Jews.” ( v. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).