Psalms 50:16
Deliver me from blood, O God, thou God of my salvation: and my tongue shall extol thy justice.
Open Psalms 50:16 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Libera me de sanguinibus, Deus, Deus salutis meæ, et exsultabit lingua mea justitiam tuam.
- Septuagint (Swete)
- ῥῦσαί με ἐξ αἱμάτων, ὁ θεὸς ὁ θεὸς τῆς σωτηρίας μου· ἀγαλλιάσεται ἡ γλῶσσά μου τὴν δικαιοσύνην σου,
- Hebrew (WLC) shown from Psalms 51:16
- הַצִּ֘ילֵ֤נִי מִדָּמִ֨ים אֱֽלֹהִ֗ים אֱלֹהֵ֥י תְּשׁוּעָתִ֑י תְּרַנֵּ֥ן לְ֝שׁוֹנִ֗י צִדְקָתֶֽךָ
Haydock's commentary
Blood, from death, which I have deserved. (St. Athanasius)
That of Urias, and his companions, (Worthington) cries to heaven for vengeance, 2 Kings xi. 24. (Haydock)
Hence the word sanguinibus, is used. (Berthier)
Spare me, and my people.
Justice, which has given place to mercy. (Calmet)
The latter word is here used by Symmachus, and justice may have this meaning. (Theodoret)
Sixtus V reads exaltabit, instead of exultabit, which Septuagint agalliasetai, (Calmet) requires. Hebrew terannen, "shall sing aloud of." Protestants, "shall praise thy justice." (St. Jerome)
Extol agrees better with exaltabit, though both have nearly the same sense. (Haydock)
God's justice will pardon the penitent, as he has promised. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Clement of Rome First Epistle to the Corinthians, Chapter XVIII. David as an example
But what shall we say concerning David, to whom such testimony was borne, and of whom God said, “I have found a man after Mine own heart, David the son of Jesse; and in everlasting mercy have I anointed him?” Yet this very man saith to God, “Have mercy on me, O Lord, according to Thy great mercy; and according to the multitude of Thy compassions, blot out my transgression. Wash me still more from mine iniquity, and cleanse me from my sin. For I acknowledge my iniquity, and my sin is ever before me. Against Thee only have I sinned, and done that which was evil in Thy sight; that Thou mayest be justified in Thy sayings, and mayest overcome when Thou art judged. For, behold, I was conceived in transgressions, and in my sins did my mother conceive me. For, behold, Thou hast loved truth; the secret and hidden things of wisdom hast Thou shown me. …
St Clement of Rome The First Epistle of Clement to the Corinthians, Chapter XVIII
But what shall we say concerning David, to whom such testimony was borne, and of whom God said, “I have found a man after mine own heart, David the son of Jesse; and in everlasting mercy have I anointed him?” Yet this very man saith to God, “Have mercy on me, O Lord, according to Thy great mercy; and according to the multitude of Thy compassions, blot out my transgression. Wash me still more from mine iniquity, and cleanse me from my sin. For I acknowledge mine iniquity, and my sin is ever before me. Against Thee only have I sinned, and done that which is evil in Thy sight; that Thou mayest be justified in Thy sayings, and mayest overcome when Thou art judged. For, behold, I was conceived in transgressions, and in sins did my mother conceive me. For, behold, Thou hast loved truth; the secret and hidden things of wisdom hast Thou shown me. …
St Augustine Expositions on the Book of Psalms, Psalm LI
19. “Deliver me from bloods, O God, God of my health” ( ver. 14 ). The Latin translator hath expressed, though by a word not Latin, yet an accuracy from the Greek. For we all know that in Latin, sanguines (bloods) are not spoken of, nor yet sanguina (bloods in the neuter), nevertheless because the Greek translator hath thus used the plural number, not without reason, but because he found this in the original language the Hebrew, a godly translator hath preferred to use a word not Latin, rather than one not exact. Wherefore then hath he said in the plural number, “From bloods”? In many bloods, as in the origin of the sinful flesh, many sins he would have to be understood. …
St Gregory the Great Book IX, To Leander, Bishop of Hispalis (Seville)
I have the epistle of thy Holiness, written with the pen of charity alone. For what the tongue transferred to the paper had got its tincture from the heart. Good and wise men were present when it was read, and at once their bowels were stirred with emotion. Everyone began to seize thee in his heart with the hand of love, for that in that epistle the sweetness of thy disposition was not to be heard, but seen. All severally were inflamed, and all admired, and the very fire of the hearers shewed what had been the ardour of the speaker. For, unless torches burn themselves, they will not kindle others. We saw, then, with how great charity thy mind was aflame, seeing that it so kindled others also. Your life indeed, which I always remember with great reverence, they did not know; but the loftiness of your heart was manifest to them from the lowliness of your language. …