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Psalms 56:10

I will give praise to thee, O Lord, among the people: I will sing a psalm to thee among the nations.

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The verse in its languages

Vulgate (Clementine)
Confitebor tibi in populis, Domine, et psalmum dicam tibi in gentibus :
Septuagint (Swete)
ἐξομολογήσομαί σοι ἐν λαοῖς, κύριε, ψαλῶ σοι ἐν ἔθνεσιν·
Hebrew (WLC) shown from Psalms 57:10
אוֹדְךָ֖ בָעַמִּ֥ים אֲדֹנָ֑י אֲ֝זַמֶּרְךָ֗ בַּל אֻמִּֽים

Haydock's commentary

Nations. The psalms are now recited, (Worthington) in every language, and the wonders wrought by Christ are proclaimed. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LVII

14. “Rise up, my glory” ( ver. 9 ). He that had fled from the face of Saul into a cavern, saith, “Rise up, my glory:” glorified be Jesus after His Passion. “Rise up, psaltery and harp.” He calleth upon what to rise? Two organs I see: but Body of Christ one I see, one flesh hath risen again, and two organs have risen. The one organ then is the psaltery, the other the harp. Organs is the word used for all instruments of musicians. Not only is that called an organ, which is great, and blown into with bellows; but whatsoever is adapted to playing and is corporeal, whereof for an instrument the player maketh use, is said to be an organ. …

St Augustine Expositions on the Book of Psalms, Psalm CVIII

1. I have not thought that the CVIII th Psalm required an exposition; since I have already expounded it in the LVII th Psalm, and in the LX th , of the last divisions of which this Psalm consisteth. For the last part of the LVII th is the first of this, as far as the verse, “Thy glory is above all the earth.” Henceforth to the end, is the last part of the LX th : as the last part of the CXXXV th is the same as that of the CXV th , from the verse, “The images of the heathen are but gold and silver:” as the XIV th -->[4899] --> and LIII d , with a few alterations in the middle, have everything the same from the beginning to the end. …

St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office

95. Since then I knew these things, and that no one is worthy of the mightiness of God, and the sacrifice, and priesthood, who has not first presented himself to God, a living, holy sacrifice, and set forth the reasonable, well-pleasing service, and sacrificed to God the sacrifice of praise and the contrite spirit, which is the only sacrifice required of us by the Giver of all; how could I dare to offer to Him the external sacrifice, the antitype of the great mysteries, or clothe myself with the garb and name of priest, before my hands had been consecrated by holy works; before my eyes had been accustomed to gaze safely upon created things, with wonder only for the Creator, and without injury to the creature; before my ear had been sufficiently opened to the instruction of the Lord, and He had opened mine ear to hear without heaviness, and had set a golden earring with precious sardius, …