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Psalms 59:12

Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?

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The verse in its languages

Vulgate (Clementine)
nonne tu, Deus, qui repulisti nos ? et non egredieris, Deus, in virtutibus nostris ?
Septuagint (Swete)
οὐχὶ σύ, ὁ θεός, ὁ ἀπωσάμενος ἡμᾶς; καὶ οὐχὶ ἐξελεύσῃ, ὁ θεός, ἐν ταῖς δυνάμεσιν ἡμῶν;
Hebrew (WLC) shown from Psalms 60:12
הֲלֹֽא אַתָּ֣ה אֱלֹהִ֣ים זְנַחְתָּ֑נוּ וְֽלֹא תֵצֵ֥א אֱ֝לֹהִ֗ים בְּצִבְאוֹתֵֽינוּ

Haydock's commentary

Off? God punishes and rewards. (Worthington)

And wilt; or, "yet thou wilt not," &c. (Haydock)

Thou wilt not depend on our efforts for victory. (Bellarmine) (Menochius)

How can we expect to make such conquests, being in so forlorn a condition, when thou dost not lead forth our armies, as formerly? All that man can do is vain, but thou wilt look down upon us, and through God we shall do mightily, ver. 14. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LX

13. “Wilt not Thou, O God, that hast driven us back? And wilt not Thou, O God, march forth in our powers?” ( ver. 10 ). Wilt not Thou lead us down, that hast driven us back? But wherefore “hast driven us back”? Because Thou hast destroyed us. Wherefore hast destroyed us? Because angry Thou hast been, and hast had pity on us. Thou therefore wilt lead down, that hast driven back; Thou, O God, that wilt not march forth in our powers, wilt lead down. What is, “wilt not march forth in our powers”? The world is to rage, the world is to tread us down, there is to be a heap of witnesses, builded of the spilled blood of martyrs, and the raging heathen are to say, “Where is the God of them?” Then “Thou wilt not march forth in our powers:” against them Thou wilt not show Thyself, Thou wilt not show Thy power, such as Thou hast shown in David, in Moses, in Joshua the son of Nun, when to their might …

St Augustine Expositions on the Book of Psalms, Psalm CVIII

1. I have not thought that the CVIII th Psalm required an exposition; since I have already expounded it in the LVII th Psalm, and in the LX th , of the last divisions of which this Psalm consisteth. For the last part of the LVII th is the first of this, as far as the verse, “Thy glory is above all the earth.” Henceforth to the end, is the last part of the LX th : as the last part of the CXXXV th is the same as that of the CXV th , from the verse, “The images of the heathen are but gold and silver:” as the XIV th -->[4899] --> and LIII d , with a few alterations in the middle, have everything the same from the beginning to the end. …