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Psalms 59:4

Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.

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The verse in its languages

Vulgate (Clementine)
Commovisti terram, et conturbasti eam ; sana contritiones ejus, quia commota est.
Septuagint (Swete)
συνέσεισας τὴν γῆν καὶ συνετάραξας αὐτήν· ἴασαι τὰ συντρίμματα αὐτῆς, ὅτι ἐσαλεύθησαν,
Hebrew (WLC) shown from Psalms 60:4
הִרְעַ֣שְׁתָּה אֶ֣רֶץ פְּצַמְתָּ֑הּ רְפָ֖ה שְׁבָרֶ֣יהָ כִי מָֽטָה

Haydock's commentary

Moved. He personifies the earth, which had fallen into the hands of the Chaldeans, (Calmet) or had experienced various commotions under Saul, &c., (Haydock) which he denotes by the mention of an earthquake. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LX

4. “Thou hast moved the earth, and hast troubled it” ( ver. 2 ). How hath the earth been troubled? In the conscience of sinners. Whither go we? Whither flee we, when this sword hath been brandished, “Repent, for near hath drawn the kingdom of Heaven”? “Heal the crushings thereof, for moved it hath been.” Unworthy it is to be healed, if moved it hath not been: but thou speakest, preachest, threatenest us with God, of coming judgment holdest not thy peace, of the commandment of God thou warnest, from these things thou abstainest not; and he that heareth, if he feareth not, if he is not moved, is not worthy to be healed. Another heareth, is moved, is stung, smiteth the breast, sheddeth tears.…

St Gregory Nazianzen On His Father's Silence, Because of the Plague of Hail

10. What are we to do now, my brethren, when crushed, cast down, and drunken but not with strong drink nor with wine, which excites and obfuscates but for a while, but with the blow which the Lord has inflicted upon us, Who says, And thou, O heart, be stirred and shaken, and gives to the despisers the spirit of sorrow and deep sleep to drink: to whom He also says, See, ye despisers, behold, and wonder and perish? How shall we bear His convictions; or what reply shall we make, when He reproaches us not only with the multitude of the benefits for which we have continued ungrateful, but also with His chastisements, and reckons up the remedies with which we have refused to be healed? Calling us His children indeed, but unworthy children, and His sons, but strange sons who have stumbled from lameness out of their paths, in the trackless and rough ground. …