Psalms 65:7
Who by his power ruleth for ever: his eyes behold the nations; let not them that provoke him be exalted in themselves.
Open Psalms 65:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Qui dominatur in virtute sua in æternum ; oculi ejus super gentes respiciunt : qui exasperant non exaltentur in semetipsis.
- Septuagint (Swete)
- τῷ δεσπόζοντι ἐν τῇ δυναστίᾳ τοῦ αἰῶνος αὐτοῦ. οἱ ὀφθαλμοὶ αὐτοῦ ἐπὶ τὰ ἔθνη ἐπιβλέπουσιν, οἱ παραπικραίνοντες μὴ ὑψούσθωσαν ἐν ἑαυτοῖς. διάψαλμα.
- Hebrew (WLC) shown from Psalms 66:7
- מֹ֘שֵׁ֤ל בִּגְבוּרָת֨וֹ עוֹלָ֗ם עֵ֭ינָיו בַּגּוֹיִ֣ם תִּצְפֶּ֑ינָה הַסּוֹרְרִ֓ים אַל ירימו לָ֣מוֹ סֶֽלָה
Haydock's commentary
Provoke him. The faithless Jews, or Gentiles; particularly those of Babylon; or those among God's people, who neglected his service, Aggeus iv., and 1 Esdras ix., &c. (Calmet)
These often gave way to murmuring, and are therefore exhorted not to be proud, lest they should be brought low.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXVI
11. In whom? “In Him that reigneth in His virtue for everlasting” ( ver. 7 ). For what virtue have we and is it everlasting? If everlasting were our virtue, we should not have slipped, should not have fallen into sin, we should not have deserved penal mortality. He, of His good pleasure, took up that whereunto our desert threw us down. “That reigneth in His virtue for everlasting.” Of Him partakers let us be made, in whose virtue we shall be strong, but He in His own. We enlightened, He a light enlightening: we, being turned away from Him, are in darkness; turned away from Himself He cannot be. With the heat of Him we are warmed; from whence withdrawing we had grown cold, to the Same drawing near again we are warmed. Therefore let us speak to Him that He may keep us in His virtue, because “in Him we will be joyous that reigneth in His virtue for everlasting.”
St Augustine Expositions on the Book of Psalms, Psalm LXIX
13. “And I have covered in fasting My Soul, and it became to Me for a reviling” ( ver. 10 ). His fasting was, when there fell away all they that had believed in Him; because also it was His hunger, that men should believe in Him: because also it was His thirst, when He said to the woman, I thirst, “give Me to drink:” yea for her faith He was thirsting. And from the Cross when He was saying, “I thirst,” He was seeking the faith of them for whom He had said, “Father, forgive them, for they know not what they do.” But what did those men give to drink to Him thirsty? Vinegar. Vinegar is also called old . With reason of the old man they gave to drink, because they willed not to be new. Why willed they not to become new? Because to the title of this Psalm whereon is written, “For them that shall be changed,” they belonged not. …
St Augustine Expositions on the Book of Psalms, Psalm LXIX
24. “And they gave for My food gall, and in My thirst they gave Me vinegar to drink” ( ver. 22 ). This was done indeed to the letter. And the Gospel declareth this to us. But we must understand, brethren, that the very fact that I found not comforters, that the very fact that I found not one that together should be made sorrowful, this was My gall, this to Me was bitter, this was vinegar: bitter because of grief, vinegar because of their old man. For we read, that to Him indeed gall was offered, as the Gospel speaketh; but for drink, not for food. …
St Gregory Nazianzen The Last Farewell in the Presence of the One Hundred and Fifty Bishops
6. Such then was once this flock, and such it is now, so healthy and well grown, and if it be not yet in perfection, it is advancing towards it by constant increase, and I pro phesy that it will advance. This is foretold me by the Holy Spirit, if I have any prophetic instinct and insight into the future. And from what has preceded I am able to be confident, and recognize this by reasoning, being the nursling of reason. For it was much more improbable that, from that condition, it should reach its present development, than that, as it now is, it should attain to the height of renown. …