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Psalms 67:10

Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.

Challoner: A free rainthe manna, which rained plentifully from heaven, in favour of God's inheritance, that is, of his people Israel: which was weakened indeed under a variety of afflictions, but was made perfect by God; that is, was still supported by divine providence, and brought on to the promised land. It agrees particularly to the church of Christ his true inheritance, which is plentifully watered with the free rain of heavenly grace; and through many infirmities, that is, crosses and tribulations, is made perfect, and fitted for eternal glory.
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The verse in its languages

Vulgate (Clementine)
Pluviam voluntariam segregabis, Deus, hæreditati tuæ ; et infirmata est, tu vero perfecisti eam.
Septuagint (Swete)
βροχὴν ἑκούσιον ἀφοριεῖς, ὁ θεός, τῇ κληρονομίᾳ σου· καὶ ἠσθένησεν, σὺ δὲ κατηρτίσω αὐτήν.
Hebrew (WLC) shown from Psalms 68:10
גֶּ֣שֶׁם נְ֭דָבוֹת תָּנִ֣יף אֱלֹהִ֑ים נַחֲלָתְךָ֥ וְ֝נִלְאָ֗ה אַתָּ֥ה כֽוֹנַנְתָּֽהּ

Haydock's commentary

A free rain. The manna, which rained plentifully from heaven, in favour of God's inheritance, that is, of his people Israel: which was weakened indeed under a variety of afflictions, but was made perfect by God; that is, was still supported by divine Providence, and brought on to the promised land. It agrees particularly to the Church of Christ, his true inheritance, which is plentifully watered with the free rain of heavenly grace; and through many infirmities, that is, crosses and tribulations, is made perfect, and fitted for eternal glory. (Challoner)

God came to redeem us, without any merit on our side. He chose the weak, but made them strong. (Worthington)

The cattle stood in great need of water, as the Hebrews did of manna. (Calmet)

He will render the promised land most fertile. (Houbigant)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine A Treatise on the Grace of Christ, and on Original Sin, The Righteous Men Who Lived in the Time of the Law Were for All that Not Under the Law, But Under Grace. The Grace of the New Testament Hidden Under the Old

Death indeed reigned from Adam until Moses, because it was not possible even for the law given through Moses to overcome it: it was not given, in fact, as something able to give life; but as something that ought to show those that were dead and for whom grace was needed to give them life, that they were not only prostrated under the propagation and domination of sin, but also convicted by the additional guilt of breaking the law itself: not in order that any one might perish who in the mercy of God understood this even in that early age; but that, destined though he was to punishment, owing to the dominion of death, and manifested, too, as guilty through his own violation of the law, he might seek God’s help, and so where sin abounded, grace might much more abound, even the grace which alone delivers from the body of this death. …

St Augustine Expositions on the Book of Psalms, Psalm LXVIII

8. “O God, when Thou wentest forth before Thy people” ( ver. 7 ). His going forth is perceived, when He appeareth in His works. But He appeareth not to all men, but to them that know how to spy out His works. For I do not now speak of those works which are conspicuous to all men, Heaven and earth and sea and all things that in them are; but the works whereby He leadeth forth men fettered in strength, likewise men provoking that dwell in the tombs, and maketh them of one manner to dwell in a house. Thus He goeth forth before His people, that is, before those that do perceive this His Grace. Lastly, there followeth, “When Thou wentest by in the desert, the earth was moved” ( ver. 8 ). A desert were the nations, which knew not God: a desert they were, where by God Himself no law had been given, where no Prophet had dwelled, and foretold the Lord to come. …

St Gregory Nazianzen The Oration on Holy Baptism

XXXIII. What say I then, and what is my argument? Yesterday you were a Canaanite soul bent together by sin; today you have been made straight by the Word. Do not be bent gain, and condemned to the earth, as if weighed down by the Devil with a wooden collar, nor get an incurable curvature. Yesterday you were being dried up by an abundant hæmorrhage, for you were pouring out crimson sin; today stanched and flourishing again, for you have touched the hem of Christ and your issue has been stayed. Guard, I pray you, the cleansing lest you should again have a hæmorrhage, and not be able to lay hold of Christ to steal salvation; for Christ does not like to be stolen from often, though He is very merciful. Yesterday you were flung upon a bed, exhausted and paralyzed, and you had no one when the water should be troubled to put you into the pool. …