Psalms 67:36
God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.
Open Psalms 67:36 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Mirabilis Deus in sanctis suis ; Deus Israël ipse dabit virtutem et fortitudinem plebi suæ. Benedictus Deus !
- Septuagint (Swete)
- θαυμαστὸς ὁ θεὸς ἐν τοῖς ὁσίοις αὐτοῦ· ὁ θεὸς Ἰσραήλ, αὐτὸς δώσει δύναμιν καὶ κραταίωσιν τῷ λαῷ αὐτοῦ· καὶ εὐλογητὸς ὁ θεός.
- Hebrew (WLC) shown from Psalms 68:36
- נ֤וֹרָ֥א אֱלֹהִ֗ים מִֽמִּקְדָּ֫שֶׁ֥יךָ אֵ֤ל יִשְׂרָאֵ֗ל ה֤וּא נֹתֵ֨ן עֹ֖ז וְתַעֲצֻמ֥וֹת לָעָ֗ם בָּר֥וּךְ אֱלֹהִֽים
Haydock's commentary
Saints, or sanctuary. Hebrew literally, "thou art terrible, O God, from thy holy places." (Montanus)
Yet Pagnin retains, "in his holy," &c. The tabernacle, or temple, (ver. 30.) and the ark, were esteemed the bulwarks of Israel. There God was pleased to grant his people's requests more easily, to encourage public worship. (Haydock)
The sanctification of the faithful is a miracle of God. (Calmet)
They may justly be styled his sanctuaries.
People. Adorning his elect with immortality. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXVIII
40. Lastly, lest of anything else the clouds be understood, he hath in continuation added, “Wonderful is God in His saints, the God of Israel” ( ver. 35 ). For at that time even most truly and most fully there shall be fulfilled the name Israel itself, which is one “seeing God:” for we shall see Him as He is. “He Himself shall give virtue and strength to His people, blessed be God:” to His people now frail and weak. For “we have this treasure in earthen vessels.” But then by a most glorious changing even of our bodies, “He Himself shall give virtue and strength to His people.” For this body is sown in weakness, shall rise in virtue. He Himself then shall give the virtue which in His own flesh He hath sent before, whereof the Apostle saith, “the power of His Resurrection.” But strength whereby shall be destroyed the enemy death. …
St Gregory of Nyssa Against Eunomius, Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book
Let us now see further what he adds to this “sanctifying the saints.” If any one says this also of the Father and of the Son, he will speak truly. For those in whom the Holy One dwells, He makes holy, even as the Good One makes men good. And the Father, the Son, and the Holy Ghost are holy and good, as has been shown. “Acting as a guide to those who approach the mystery.” This may well be said of Apollos who watered what Paul planted. For the Apostle plants by his guidance, and Apollos, when he baptizes, waters by Sacramental regeneration, bringing to the mystery those who were instructed by Paul. Thus he places on a level with Apollos that Spirit Who perfects men through baptism. “Distributing every gift.” With this we too agree; for everything that is good is a portion of the gifts of the Holy Spirit. …
St Gregory Nazianzen In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office
117. Such is my defence: its reasonableness I have set forth: and may the God of peace, Who made both one, and has restored us to each other, Who setteth kings upon thrones, and raiseth up the poor out of the dust and lifteth up the beggar from the dunghill, Who chose David His servant and took him away from the sheepfolds, though he was the least and youngest of the sons of Jesse, Who gave the word to those who preach the gospel with great power for the perfection of the gospel, may He Himself hold me by my right hand, and guide me with His counsel, and receive me with glory, Who is a Shepherd to shepherds and a Guide to guides: that we may feed His flock with knowledge, not with the instruments of a foolish shepherd, according to the blessing, and not according to the curse pronounced against the men of former days: may He give strength and power unto his people, and Himself present to …
St Leo the Great Sermons, On the Feast of S. Laurence the Martyr (Aug. 10)
Thou gainest nothing, thou prevailest nothing, O savage cruelty. His mortal frame is released from thy devices, and, when Laurentius departs to heaven, thou art vanquished. The flame of Christ’s love could not be overcome by thy flames, and the fire which burnt outside was less keen than that which blazed within. Thou didst but serve the martyr in thy rage, O persecutor: thou didst but swell the reward in adding to the pain. For what did thy cunning devise, which did not redound to the conqueror’s glory, when even the instruments of torture were counted as part of the triumph? Let us rejoice, then, dearly-beloved, with spiritual joy, and make our boast over the happy end of this illustrious man in the Lord , Who is “wonderful in His saints,” in whom He has given us a support and an example, and has so spread abroad his glory throughout the world, that, from the rising of the sun to its g …