Psalms 67:6

“Honour widows that are widows indeed.” Be the friend of orphans; for God is “the Father of the fatherless, and the Judge of the widows.” Do nothing without the bishops; for they are priests, and thou a servant of the priests. They baptize, offer sacrifice, ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”

In Malachi: “Behold, the day of the Lord cometh, burning as an oven; and all the aliens and all the wicked shall be as stubble; and the day that cometh shall burn them up, saith the Lord.” Also in the forty-ninth (or fiftieth) Psalm: “God the Lord of gods hath spoken, and called the earth. From the rising of the sun even to the going down thereof, out of Sion is the beauty of His glory. God shall come manifestly, our God, and shall not keep silence. A fire shall burn before Him, and round about Him shall be a great storm. He hath called the heaven above, and the earth, that He may separate His people. Gather together His saints unto Him, those who arrange His covenant with sacrifices. …

In Solomon: “Be merciful to the orphans as a father, and as a husband to their mother; and thou shalt be the son of the Highest if thou shalt obey.” Also in Exodus: “Ye shall not afflict any widow and orphan. But if ye afflict them, and they cry out and call unto me, I will hear their cryings, and will be angry in mind against you; and I will destroy you with the sword, and your wives shall be widows, and your children orphans.” Also in Isaiah: “Judge for the fatherless, and justify the widow; and come let us reason, saith the Lord.” Also in Job: “I have preserved the poor man from the hand of the mighty, and I have helped the fatherless who had no helper: the mouth of the widow hath blessed me.” Also in the sixty-seventh Psalm: “The Father of the orphans, and the Judge of the widows.”

32. So, when the body was carried forth, we both went and returned without tears. For neither in those prayers which we poured forth unto Thee when the sacrifice of our redemption was offered up unto Thee for her, the dead body being now placed by the side of the grave, as the custom there is, prior to its being laid therein, neither in their prayers did I shed tears; yet was I most grievously sad in secret all the day, and with a troubled mind entreated Thee, as I was able, to heal my sorrow, but Thou didst not; fixing, I believe, in my memory by this one lesson the power of the bonds of all habit, even upon a mind which now feeds not upon a fallacious word. It appeared to me also a good thing to go and bathe, I having heard that the bath [ balneum ] took its name from the Greek βαλανεῖον , because it drives trouble from the mind. …

5. “Exult ye in the sight of Him,” O ye to whom hath been said, “Sing ye to God, psalm ye to the name of Him, a way make ye to Him that hath ascended above the setting,” also “exult in the sight of Him:” as if “sorrowful, yet alway rejoicing.” For while ye make a way to Him, while ye prepare a way whereby He may come and possess the nations, ye are to suffer in the sight of men many sorrowful things. But not only faint not, but even exult, not in the sight of men, but in the sight of God. “In hope rejoicing, in tribulation enduring:” “exult ye in the sight of Him.” For they that in the sight of men trouble you, “shall be troubled by the face of Him, the Father of orphans and Judge of widows” ( ver. 5 ). …

For as long as that blessed husband of thine was with thee, thou didst enjoy honour, and care and zealous attention; in fact you enjoyed such as you might expect to enjoy from a husband; but since God took him to Himself He has supplied his place to thee. And this is not my saying but that of the blessed prophet David for he says “He will take up the fatherless and the widow,” and elsewhere he calls Him “father of the fatherless and judge of the widow;” thus in many passages thou wilt see that He earnestly considereth the cause of this class of mankind.

These things therefore think upon, and say with David, “The Lord is my light and my Saviour, whom shall I fear? ( Ps. xxvii. 1 .) Say, Thou art a Father of the fatherless, and a Judge of the widows: “( Ps. lxviii. 5 .) and draw down His aid, and thou shalt have Him to care for thee now more than before, by how much thou art in a state of greater difficulty.

“The younger widows refuse, for when they have begun to wax wanton against Christ, they will marry”; that is, when they have become scornful and luxurious. For as in the case of a just man, we might say, “Let her depart, for she has become another’s.” He shows therefore that though they chose widowhood, it was not the choice of their judgment. So then a widow, by the state of widowhood, is espoused to Christ. For He has said, “I am the defender of the widows and the father of the orphans.” ( Ps. lxviii. 5 .) He shows that they do not choose widowhood as they ought, but wax wanton: however he bears with them. Elsewhere indeed he says, “I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” ( 2 Cor. xi. …