Psalms 68:21
In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.
Open Psalms 68:21 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- in conspectu tuo sunt omnes qui tribulant me. Improperium exspectavit cor meum et miseriam : et sustinui qui simul contristaretur, et non fuit ; et qui consolaretur, et non inveni.
- Septuagint (Swete)
- ὀνειδισμὸν προσεδόκησεν ἡ ψυχή μου καὶ ταλαιπωρίαν· καὶ ὑπέμεινα συνλυπούμενον, καὶ οὐχ ὑπῆρξεν, καὶ παρακαλοῦντα, καὶ οὐχ εὗρον.
- Hebrew (WLC) shown from Psalms 69:21
- חֶרְפָּ֤ה שָֽׁבְרָ֥ה לִבִּ֗י וָֽאָ֫נ֥וּשָׁה וָאֲקַוֶּ֣ה לָנ֣וּד וָאַ֑יִן וְ֝לַמְנַחֲמִ֗ים וְלֹ֣א מָצָֽאתִי
Haydock's commentary
Misery. For which I ardently longed, as the Fathers explain it.
None. I expected that my brethren would at least condole with me: but I was deceived. Christ drank the bitter chalice to the dregs, and found no consolation even from his Father. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine City of God, Of the Perturbations of the Soul Which Appear as Right Affections in the Life of the Righteous
But we must further make the admission, that even when these affections are well regulated, and according to God’s will, they are peculiar to this life, not to that future life we look for, and that often we yield to them against our will. And thus sometimes we weep in spite of ourselves, being carried beyond ourselves, not indeed by culpable desire; but by praiseworthy charity. In us, therefore, these affections arise from human infirmity; but it was not so with the Lord Jesus, for even His infirmity was the consequence of His power. But so long as we wear the infirmity of this life, we are rather worse men than better if we have none of these emotions at all. …
St Augustine Expositions on the Book of Psalms, Psalm LXIX
23. “In Thy sight are all they that trouble Me” ( ver. 20 ). Why I have reproach, Thou knowest; why confusion, Thou knowest; why shame, Thou knowest: therefore deliver Thou me because of mine enemies, because Thou knowest these things of me, they know not; and thus, because they are themselves in Thy sight, not knowing these things, they will not be able to be either confounded or corrected, unless openly Thou shalt have delivered me because of mine enemies. “Reproach my heart hath expected, and misery.” What is, “hath expected”? Hath foreseen these things as going to be, hath foretold them as going to be. For He came not for any other purpose. If He had been unwilling to die, neither would He have willed to be born: for the sake of resurrection He did both. For there were two particular things known to us among mankind, but one thing unknown. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 2:12-16
Wherefore then murmur? Because thou art poor? Yet think of Job. Or because sickness is thy lot? What then if, with the consciousness of as many excellencies and as high attainments as that holy man, thou hadst been so afflicted? Again reflect on him, how that for a long time he never ceased to breed worms, sitting upon a dunghill and scraping his sores; for the account says that “(after a long time had passed) then said his wife unto him, How long wilt thou persist, saying, Yet a little while I bide in expectation? Speak some word against the Lord, and die.” ( Job ii. …
St Basil The Letters, To the Westerns
1. The Holy God has promised a happy of issue out of all their infirmities to those that trust in Him. We, therefore, though we have been cut off in a mid-ocean of troubles, though we are tossed by the great waves raised up against us by the spirits of wickedness, nevertheless hold out in Christ Who strengthens us. We have not slackened the strength of our zeal for the Churches, nor, as though despairing of our salvation, while the billows in the tempest rise above our heads, do we look to be destroyed. On the contrary, we are still holding out with all possible earnestness, remembering how even he who was swallowed by the sea monster, because he did not despair of his life, but cried to the Lord, was saved. Thus too we, though we have reached the last pitch of peril, do not give up our hope in God. On every side we see His succour round about us. …