Psalms 68:26
Let their habitation be made desolate: and let there be none to dwell in their tabernacles.
Open Psalms 68:26 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Fiat habitatio eorum deserta, et in tabernaculis eorum non sit qui inhabitet.
- Septuagint (Swete)
- γενηθήτω ἡ ἔπαυλις αὐτῶν ἠρημωμένη, καὶ ἐν τοῖς σκηνώμασιν αὐτῶν μὴ ἔστω ὁ κατοικῶν·
- Hebrew (WLC) shown from Psalms 69:26
- תְּהִי טִֽירָתָ֥ם נְשַׁמָּ֑ה בְּ֝אָהֳלֵיהֶ֗ם אַל יְהִ֥י יֹשֵֽׁב
Haydock's commentary
Desolate. Babylon gave place to Susa, and "was reduced to a solitude by the vicinity of Seleucia." (Pliny, [Natural History?] vi. 26.) (Isaias xlvii.)
But the fall of Jerusalem was more sudden and memorable, within 40 years after the death of Christ, Psalm lviii. 7. (Calmet)
The Jews, and particularly the traitor, lost their country, Acts i. 20. (Berthier)
He (the traitor) indeed hath possessed a field of the reward of iniquity....and burst asunder. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Irenaeus Against Heresies: Book III, Chapter XII. Doctrine of the rest of
1. The Apostle Peter, therefore, after the resurrection of the Lord, and His assumption into the heavens, being desirous of filling up the number of the twelve apostles, and in electing into the place of Judas any substitute who should be chosen by God, thus addressed those who were present: “Men [and] brethren, this Scripture must needs have been fulfilled, which the Holy Ghost, by the mouth of David, spake before concerning Judas, which was made guide to them that took Jesus. For he was numbered with us: … Let his habitation be desolate, and let no man dwell therein; and, His bishoprick let another take;”, thus leading to the completion of the apostles, according to the words spoken by David. …
St Augustine Expositions on the Book of Psalms, Psalm LXIX
25. “Let the table of them be made in their own presence for a trap” ( ver. 23 ). Like the trap which for Me they set, in giving Me such a draught, let such a trap be for them. Why then, “in their own presence”? “Let the table of them be made for a trap,” would have been sufficient. They are such as know their iniquity, and in it most obstinately do persevere: in their own presence there is made a trap for them. These are they that, being too destructive, “go down into Hell alive.” Lastly, of persecutors what hath been said? Except that the Lord were in us, perchance alive they had swallowed us up. What is alive? Consenting to them, and knowing that we ought not to consent to them. Therefore in their own presence there is made a trap, and they are not amended. Even though in their own presence there is a trap, let them not fall into it. …
St John Chrysostom A Commentary on the Acts of the Apostles, Homily III on Acts i. 12
Then after the event, he appositely brings in the Prophet, saying, “For it is written in the Book of Psalms, Let his habitation be desolate, and let no man dwell therein” ( v. 20 ) ( Ps. lxix. 25 ): this is said of the field and the dwelling: “And his bishopric let another take; that is, his office, his priesthood. So that this, he says, is not my counsel, but His who hath foretold these things. For, that he may not seem to be undertaking a great thing, and just such as Christ had done, he adduces the Prophet as a witness. “Wherefore it behooves of these men which have companied with us all the time.” ( v. 21 .) Why does he make it their business too? That the matter might not become an object of strife, and they might not fall into contention about it. For if the Apostles themselves once did this, much more might those. This he ever avoids. …