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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 7:9

The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.

Open Psalms 7:9 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Dominus judicat populos. Judica me, Domine, secundum justitiam meam, et secundum innocentiam meam super me.
Septuagint (Swete)
Κύριος κρινεῖ λαούς· κρῖνόν με, Κύριε, κατὰ τὴν δικαιοσύνην μου καὶ κατὰ τὴν ἀκακίαν μου ἐπ᾽ ἐμοί.
Hebrew (WLC)
יְהוָה֮ יָדִ֪ין עַ֫מִּ֥ים שָׁפְטֵ֥נִי יְהוָ֑ה כְּצִדְקִ֖י וּכְתֻמִּ֣י עָלָֽי

Haydock's commentary

Innocence. Hebrew, "simplicity," which has the same meaning. (Haydock) He speaks of the justice of his cause (Muis) against his particular enemies. (Worthington)

St. Paul thus commends himself, 2 Timothy iv. 7. The justice of the saints is not merely imputed, as the first Protestants foolishly imagined: for how should God reward those whom he saw still in sin, and who were only reputed holy? a notion which their disciples have modified or abandoned, as they have also done what had been taught respecting grace. Justice is an effect of God's grace, and of man's co-operation, 1 Corinthians xv. 10. (Berthier)

David begs that the disposer of kingdoms would convince Saul that he was not a rebel: and the world, that he had not lost God's favour, like his rival. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter VI. 15-44

3. That ye may know that they wished to make Him a king, that is, to anticipate, and at once to have manifest the kingdom of Christ, whom it behoved first to be judged and then to judge, when He was crucified, and they who hoped in Him had lost hope of His resurrection, having risen from the dead, He found two of them despairingly conversing together, and, with groaning, talking with one another of what had been done; and appearing to them as a stranger, while their eyes were held that He should not be recognized by them, He mixed with them as they held discourse: but they, narrating to Him the matter of their conversation, said that He was a prophet, mighty in deeds and in words, that had been slain by the chief priests; “And we,” say they, “did hope that it was He that should have redeemed Israel.” Rightly you hoped: a true thing you hoped for: in Him is the redemption of Israel. …