Psalms 72:11

14. “And they said, How hath God known, and is there knowledge in the Most High?” ( ver. 11 ). See through what thought they pass. Behold unjust men are happy, God doth not care for things human. Doth He indeed know what we do? See what things are being said. We are inquiring, brethren, “How hath God known,” etc. (no longer let Christians say it). For how doth it appear to thee that God knoweth not, and that there is no knowledge in the Most High? He replieth, “Lo! themselves they are sinners, and in the world they have gotten abundant riches” ( ver. 12 ). Both sinners they are, and in the world they have gotten abundant riches. He confessed that he willed not to be a sinner in order that he might have riches. A carnal soul for things visible and earthly would have sold its justice. …

2. But what is this? I wish to check a mother’s weeping, and I groan myself. I make no secret of my feelings; this entire letter is written in tears. Even Jesus wept for Lazarus because He loved him. But he is a poor comforter who is overcome by his own sighs, and from whose afflicted heart tears are wrung as well as words. Dear Paula, my agony is as great as yours. Jesus knows it, whom Blæsilla now follows; the holy angels know it, whose company she now enjoys. I was her father in the spirit, her foster-father in affection. Sometimes I say: “Let the day perish wherein I was born,” and again, “Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth.” I cry: “Righteous art thou, O Lord…yet let me talk with thee of thy judgments. …

1. Of old, when it had repented the Lord that he had anointed Saul to be king over Israel, we are told that Samuel mourned for him; and again, when Paul heard that there was fornication among the Corinthians and such fornication as was not so much as named among the gentiles, he besought them to repent with these tearful words: “lest, when I come again, my God will humble me among you and that I shall bewail many which have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.” If an apostle or a prophet, themselves immaculate, could speak thus with a clemency embracing all, how much more earnestly should a sinner like me plead with a sinner like you. …

191. And they have said: “How hath God known? And is there knowledge in the Most High?” Do not the Arians echo this daily, saying that all knowledge cannot exist in Christ? For He, they say, stated that He knew not the day nor hour. Do they not say, how did He know, while they maintain that He could not know anything but what He heard and saw, and apply by a blasphemous interpretation that which concerns the unity of the divine Nature to weaken His power?