Psalms 73:19
Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.
Open Psalms 73:19 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Ne tradas bestiis animas confitentes tibi, et animas pauperum tuorum ne obliviscaris in finem.
- Septuagint (Swete)
- μὴ παραδῷς τοῖς θηρίοις ψυχὴν ἐξομολογουμένην σοι, τῶν ψυχῶν τῶν πενήτων σου μὴ ἐπιλάθῃ εἰς τέλος.
- Hebrew (WLC) shown from Psalms 74:19
- אַל תִּתֵּ֣ן לְ֭חַיַּת נֶ֣פֶשׁ תּוֹרֶ֑ךָ חַיַּ֥ת עֲ֝נִיֶּ֗יךָ אַל תִּשְׁכַּ֥ח לָנֶֽצַח
Haydock's commentary
To thee. St. Jerome, "the soul intrusted in thy law." (Haydock)
Hebrew has now torec, which is rendered, "thy turtle dove." But the Septuagint have read d, instead of r, better; (Calmet) and Houbigant rejects with disdain the present Hebrew, though that figurative expression would have the same meaning. (Berthier)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Apostolic Constitutions Book II. Of Bishops, Presbyters, and Deacons, Sec. III. How the Bishop is to Treat the Innocent, the Guilty, and the Penitent
XIV. But if thou refusest to receive him that repents, thou exposest him to those who lie in wait to destroy, forgetting what David says: “Deliver not my soul, which confesses to Thee, unto destroying beasts.” Wherefore Jeremiah , when he is exhorting men to repentance, says thus: “Shall not he that falleth arise? or he that turneth away, cannot he return? Wherefore have my people gone back by a shameless backsliding? and they are hardened in their purpose. Turn, ye backsliding children, and I will heal your backslidings.” Receive, therefore, without any doubting, him that repents. Be not hindered by such unmerciful men, who say that we must not be defiled with such as those, nor so much as speak to them: for such advice is from men that are unacquainted with God and His providence, and are unreasonable judges, and unmerciful brutes. …
St Augustine Expositions on the Book of Psalms, Psalm LXXIV
19. But what sayest thou, O Asaph, now in understanding? “Deliver not to the beasts a soul confessing to Thee” ( ver. 19 ).…To what beasts, save to those the heads whereof were broken in pieces upon the water? For the same devil is called, beast, lion, and dragon. Do not, he saith, give to the Devil and his Angels a soul confessing to Thee. Let the serpent devour, if still I mind things earthly, if for things earthly I long, if still in the promises of the Old Testament, after the revealing of the New, I remain. But forasmuch as now I have laid down pride, and my own righteousness I will not acknowledge, but Thy Grace; against me let proud beasts have no power. …
St John Cassian The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults, Chapter VIII. Of the Staff of the Egyptians
For Elisha, himself one of them, teaches that the same men used to carry a staff; as he says to Gehazi, his servant, when sending him to raise the woman’s son to life: “Take my staff and run and go and place it on the lad’s face that he may live.” And the prophet would certainly not have given it to him to take unless he had been in the habit of constantly carrying it about in his hand. And the carrying of the staff spiritually teaches that they ought never to walk unarmed among so many barking dogs of faults and invisible beasts of spiritual wickedness (from which the blessed David, in his longing to be free, says: “Deliver not, O Lord, to the beasts the soul that trusteth in Thee”), but when they attack them they ought to beat them off with the sign of the cross and drive them far away; and when they rage furiously against them they should annihilate them by the constant recollection o …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XV. How we can do nothing against our faults without the help of God, and how we should not be puffed up by victories over them
And that we ought not to be puffed up by victories over them he likewise charges us; saying, “Lest after thou hast eaten and art filled, hast built goodly houses and dwelt in them, and shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things, thy heart be lifted up and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage; and was thy leader in the great and terrible wilderness.” Solomon also says in Proverbs: “When thine enemy shall fall be not glad, and in his ruin be not lifted up, lest the Lord see and it displease Him, and He turn away His wrath from him,” i.e., lest He see thy pride of heart, and cease from attacking him, and thou begin to be forsaken by Him and so once more to be troubled by that passion which by God’s grace thou hadst previously overcome. …