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Psalms 78:11

Let the sighing of the prisoners come in before thee. According to the greatness of thy arm, take possession of the children of them that have been put to death.

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The verse in its languages

Vulgate (Clementine)
Introëat in conspectu tuo gemitus compeditorum ; secundum magnitudinem brachii tui posside filios mortificatorum :
Septuagint (Swete)
εἰσελθάτω ἐνώπιόν σου ὁ στεναγμὸς τῶν πεπεδημένων, κατὰ τὴν μεγαλωσύνην τοῦ βραχίονός σου, περιποίησαι τοὺς υἱοὺς τῶν τεθανατωμένων.
Hebrew (WLC) shown from Psalms 79:11
תָּ֤ב֣וֹא לְפָנֶיךָ֮ אֶנְקַ֪ת אָ֫סִ֥יר כְּגֹ֥דֶל זְרוֹעֲךָ֑ ה֝וֹתֵ֗ר בְּנֵ֣י תְמוּתָֽה

Haydock's commentary

Put. Chaldean, "consigned." (Calmet)

Protect the successors of the martyrs. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Letter XLVIII

1. When we reflect upon the undisturbed rest which you enjoy in Christ, we also, although engaged in labours manifold and arduous, find rest with you, beloved. We are one body under one Head, so that you share our toils, and we share your repose: for “if one member suffer, all the members suffer with it; or if one member be honoured, all the members rejoice with it.” Therefore we earnestly exhort and beseech you, by the deep humility and most compassionate majesty of Christ, to be mindful of us in your holy intercessions; for we believe you to be more lively and undistracted in prayer than we can be, whose prayers are often marred and weakened by the darkness and confusion arising from secular occupations: not that we have these on our own account, but we can scarcely breathe for the pressure of such duties imposed upon us by men compelling us, so to speak, to go with them one mile, with …

St Augustine On the Catechising of the Uninstructed, Of the Method in Which Our Address Should Be Adapted to Different Classes of Hearers

23. But now, perhaps, you also demand of me as a debt that which, previous to the promise which I made, I was under no obligation to give, namely, that I should not count it burdensome to unfold some sort of example of the discourse intended, and to set it before you for your study, just as if I were my self engaged in catechising some individual. Before I do that, however, I wish you to keep in mind the fact that the mental effort is of one kind in the case of a person who dictates, with a future reader in his view, and that it is of quite another kind in the case of a person who speaks with a present hearer to whom to direct his attention. …

St Augustine Expositions on the Book of Psalms, Psalm CII

20. “Out of the heaven did the Lord look down upon the earth” ( ver. 19 ): “that He might hear the mournings of such as are in fetters, and deliver the children of such as are put to death” ( ver. 20 ). We have found it said in another Psalm, “O let the sorrowful sighs of the fettered come before Thee;” and in a passage where the voice of the martyrs was meant. Whence are the martyrs in fetters?…But God had bound them with these fetters, hard indeed and painful for a season, but endurable on account of His promises, unto whom it is said, “On account of the words of Thy lips, I have kept hard ways.” We must indeed groan in these fetters in order to gain the mercy of God. These fetters must not be shunned, in order to gain a destructive freedom and the temporal and brief pleasure of this life, to be followed by perpetual bitterness. …

St Jerome The Letters of St. Jerome, To Eustochium

19. In her frequent sicknesses and infirmities she used to say, “when I am weak, then am I strong:” “we have our treasure in earthen vessels” until “this corruptible shall have put on incorruption and this mortal shall have put on immortality” and again “as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ:” and then as ye are partakers of the sufferings, so shall ye be also of the consolation. In sorrow she used to sing: “Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God for I shall yet praise him who is the health of my countenance and my God.” In the hour of danger she used to say: “If any man will come after me, let him deny himself and take up his cross and follow me:” and again “whosoever will save his life shall lose it,” and “whosoever will lose his life for my sake the same shall save it.” When the exhaust …