Psalms 78:4
We are become a reproach to our neighbours: a scorn and derision to them that are round about us.
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- Vulgate (Clementine)
- Facti sumus opprobrium vicinis nostris ; subsannatio et illusio his qui in circuitu nostro sunt.
- Septuagint (Swete)
- ἐγενήθημεν εἰς ὄνειδος τοῖς γείτοσιν ἡμῶν, μυκτηρισμὸς καὶ χλευασμὸς τοῖς κύκλῳ ἡμῶν.
- Hebrew (WLC) shown from Psalms 79:4
- הָיִ֣ינוּ חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִיבוֹתֵֽינוּ
Haydock's commentary
Us. The Idumeans, &c., are hence blamed by the prophets, Ezechiel xxv. 12., and Abdias 10. (Calmet)
Christ and his disciples have been treated with scorn, (Berthier) being styled Galileans, Papists, &c. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXXIX
7. “We have become,” he saith, “a reproach to our neighbours” ( ver. 4 ). Therefore precious not in the sight of men, from whom this reproach was, but “precious in the sight of the Lord is the death of His saints.” “A scoffing and derision:” or, as some have interpreted it, “a mockery to them that are in our circuit.” It is a repetition of the former sentence. For that which above hath been called, “a reproach,” the same hath been repeated in, “a scoffing and derision:” and that which above hath been said in, “to our neighbours,” the same hath been repeated in, “to them that are in our circuit.” Moreover, in reference to the earthly Jerusalem, the neighbours, and those in the circuit of that nation, are certainly understood to be other nations. …
Theodoret Letters of the Blessed Theodoret, Bishop of Cyprus, Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia
Since, therefore, after many efforts, I have failed in persuading them to recognise the truth, I have returned to my own churches, filled at once with sorrow and with joy; with joy on account of my own freedom from error; and with sorrow at the unsoundness of my members. I therefore implore you to pray with all your might to our loving Lord, and to cry unto Him, “‘Spare Thy people, O Lord and give not Thy heritage to reproach.’ Feed us O Lord that we become not as we were in the beginning when Thou didst not rule over us nor was Thy name invoked to help us. ‘We are become a reproach to our neighbours, a scorn and derision to them that are round about us,’ because wicked doctrines have come into Thy inheritance. They have polluted Thy holy temple in that the daughters of strangers have rejoiced over our troubles. …
St Gregory Nazianzen On His Father's Silence, Because of the Plague of Hail
12. Far be it from me that I should ever, among other chastisements, be thus reproached by Him Who is good, but walks contrary to me in fury because of my own contrariness: I have smitten you with blasting and mildew, and blight; without result. The sword from without made you childless, yet have ye not returned unto Me, saith the Lord. May I not become the vine of the beloved, which after being planted and entrenched, and made sure with a fence and tower and every means which was possible, when it ran wild and bore thorns, was consequently despised, and had its tower broken down and its fence taken away, and was not pruned nor digged, but was devoured and laid waste and trodden down by all! This is what I feel I must say as to my fears, thus have I been pained by this blow, and this, I will further tell you, is my prayer. …