Psalms 79:14
The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.
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- Vulgate (Clementine)
- Exterminavit eam aper de silva, et singularis ferus depastus est eam.
- Septuagint (Swete)
- ἐλυμήνατο αὐτὴν σῦς ἐκ δρυμοῦ, καὶ ὄνος ἄγριος κατενεμήσατο αὐτήν.
- Hebrew (WLC) shown from Psalms 80:14
- יְכַרְסְמֶ֣נָּֽה חֲזִ֣יר מִיָּ֑<seg type="x-suspended">עַ<seg>ר וְזִ֖יז שָׂדַ֣י יִרְעֶֽנָּה
Haydock's commentary
Singular. The wild boar, which does not go with other beasts. Nabuchodonosor is here designated, (Calmet) or Salmanasar, and all persecutors, (Berthier) particularly the devil, who goes about like a roaring lion, [1 Peter v. 8.] and stirs up his agents to disturb the world. Hence the enemy becomes more cruel than any wild beast. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXXX
8. “There hath laid her waste the boar from the wood” ( ver. 13 ). In the boar from the wood what do we understand? To the Jews a swine is an abomination, and in a swine they imagine as it were the uncleanness of the Gentiles. But by the Gentiles was overthrown the nation of the Jews: but that king who overthrew, was not only an unclean swine, but was also a boar. For what is a boar but a savage swine, a furious swine? “A boar from the wood hath laid her waste.” “From the wood,” from the Gentiles. For she was a vineyard, but the Gentiles were woods. But when the Gentiles believed, there was said what? “Then there shall exult all the trees of the woods.” “The boar from the wood hath laid her waste; and a singular wild beast hath devoured her.” “A singular wild beast” is what? The very boar that laid her waste is the singular wild beast. Singular, because proud. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Philippians 2:5-8
As long as we are in the hand of God, “no one is able to pluck us out” ( John x. 28 .), for that hand is strong; but when we fall away from that hand and that help, then are we lost, then are we exposed, ready to be snatched away, as a “bowing wall, and a tottering fence” ( Ps. lxii. 3 .); when the wall is weak, it will be easy for all to surmount. Think not this which I am about to say refers to Jerusalem alone, but to all men. And what was spoken of Jerusalem? “Now will I sing to my well-beloved a song of my beloved touching His vineyard. My well-beloved hath a vineyard in a very fruitful hill, and I made a fence about it, and surrounded it with a dike, and planted it with the vine of Sorech, and built a tower in the midst of it, and also dug a wine press in it, and I looked that it should bring forth grapes, and it brought forth thorns. …
Eusebius The Church History of Eusebius, Panegyric on the Splendor of Affairs
33. These things which were prophesied long ago have been recorded in sacred books; but no longer are they transmitted to us by hearsay merely, but in facts. This desert, this dry land, this widowed and deserted one, ‘whose gates they cut down with axes like wood in a forest, whom they broke down with hatchet and hammer,’ whose books also they destroyed, ‘burning with fire the sanctuary of God, and profaning unto the ground the habitation of his name,’ ‘whom all that passed by upon the way plucked, and whose fences they broke down, whom the boar out of the wood ravaged, and on which the savage wild beast fed,’ now by the wonderful power of Christ, when he wills it, has become like a lily. For at that time also she was chastened at his nod as by a careful father; ‘for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.’
St Jerome Jerome's Apology for Himself Against the Books of Rufinus, The letter falsely circulated in Africa as mine, and expressing regret for my translation of the Old Test. from the Hebrew bears the mark of your hand. I have always honoured the Seventy Translators
24. My brother Eusebius writes to me that, when he was at a meeting of African bishops which had been called for certain ecclesiastical affairs, he found there a letter purporting to be written by me, in which I professed penitence and confessed that it was through the influence of the press in my youth that I had been led to turn the Scriptures into Latin from the Hebrew; in all of which there is not a word of truth. When I heard this, I was stupefied. But one witness was not enough; even Cato was not believed on his unsupported evidence: “In the mouth of two or three witnesses shall every word be established.” Letters were soon brought me from many brethren in Rome asking about this very matter, whether the facts were as was stated: and they pointed in a way to make me weep to the person by whom the letter had been circulated among the people. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).