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Psalms 83:13

He will not deprive of good things them that walk in innocence: O Lord of hosts, blessed is the man that trusteth in thee.

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The verse in its languages

Vulgate (Clementine)
Non privabit bonis eos qui ambulant in innocentia : Domine virtutum, beatus homo qui sperat in te.
Septuagint (Swete)
Κύριε τῶν δυνάμεων, μακάριος ἄνθρωπος ὁ ἐλπίζων ἐπὶ σέ.
Hebrew (WLC) shown from Psalms 84:13
יְהוָ֥ה צְבָא֑וֹת אַֽשְׁרֵ֥י אָ֝דָ֗ם בֹּטֵ֥חַ בָּֽךְ

Haydock's commentary

Innocence. After the remission of sin. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LXXXIV

16. Wherefore did he choose?…“Because God loveth mercy and truth” ( ver. 12 ). The Lord loveth mercy, by which He first came to my help: He loveth truth, so as to give to him that believeth what He has promised. Hear in the case of the Apostle Paul, His mercy and truth, Paul who was first Saul the persecutor. He needed mercy, and he has said that it was shown towards him: “I who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, that in me Christ Jesus might show forth all longsuffering towards those who shall believe in Him unto life eternal.” So that, when Paul received pardon of such great crimes, no one should despair of any sins whatever being forgiven him. Lo! Thou hast Mercy.…Lo, we see that Paul holdeth Him a debtor, having received mercy, demanding truth. The Lord, he says, shall give back in that day. …

St Augustine Expositions on the Book of Psalms, Psalm LXXXIV

17. Therefore “the Lord will not withhold good from those who walk in innocence” ( ver. 12 ). Why then, O men, are ye unwilling to keep innocence, except in order that ye may have good things?…Thou seest wealth in the hands of robbers, of the impious, the wicked, the base; in the hands of scandalous and criminal men thou seest wealth: God giveth them these things on account of their fellowship in the human race, for the abundant overflowing of His goodness: who also “maketh His sun to rise upon the good and the evil, and causeth it to rain upon the righteous and upon the sinners.” Giveth He so much to the wicked, and keepeth nothing for thee? He keepeth something: be at ease, He who had mercy on thee when thou wast impious, doth He desert thee when thou hast become pious? He who gave to the sinner the free gift of His Son’s death, what keepeth He for the saved through that death? Therefo …

St Gregory of Nyssa On the Making of Man, To those who say, “If the resurrection is a thing excellent and good, how is it that it has not happened already, but is hoped for in some periods of time?”

7. Let him therefore wait for that time which is necessarily made co-extensive with the development of humanity. For even Abraham and the patriarchs, while they had the desire to see the promised good things, and ceased not to seek the heavenly country, as the apostle says, are yet even now in the condition of hoping for that grace, “God having provided some better thing for us,” according to the words of Paul, “that they without us should not be made perfect.” If they, then, bear the delay who by faith only and by hope saw the good things “afar off” and “embraced them,” as the apostle bears witness, placing their certainty of the enjoyment of the things for which they hoped in the fact that they “judged Him faithful Who has promised,” what ought most of us to do, who have not, it may be, a hold upon the better hope from the character of our lives? Even the prophet’s soul fainted with de …

St Leo the Great Sermons, On the Feast of the Nativity, IV

And so to undo this chain of sin and death, the Almighty Son of God , that fills all things and contains all things, altogether equal to the Father and co-eternal in one essence from Him and with Him, took on Him man’s nature, and the Creator and Lord of all things deigned to be a mortal: choosing for His mother one whom He had made, one who, without loss of her maiden honour, supplied so much of bodily substance, that without the pollution of human seed the New Man might be possessed of purity and truth. In Christ, therefore, born of the Virgin’s womb, the nature does not differ from ours, because His nativity is wonderful. For He Who is true God , is also true man: and there is no lie in either nature. …