Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Psalms 88:31

And if his children forsake my law, and walk not in my judgments:

Open Psalms 88:31 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Si autem dereliquerint filii ejus legem meam, et in judiciis meis non ambulaverint ;
Septuagint (Swete)
ἐὰν ἐγκαταλίπωσιν οἱ υἱοὶ αὐτοῦ τὸν νόμον μου, καὶ τοῖς κρίμασίν μου μὴ πορευθῶσιν·
Hebrew (WLC) shown from Psalms 89:31
אִם יַֽעַזְב֣וּ בָ֭נָיו תּוֹרָתִ֑י וּ֝בְמִשְׁפָּטַ֗י לֹ֣א יֵלֵכֽוּן

Haydock's commentary

And if. God foresaw the prevarications of the Israelites and Christians: But he speaks this to shew their free-will, and that he would treat them as children, (Berthier) and not with the utmost severity, (Calmet) unless they proved obstinate, 2 Kings vii. 14. (Haydock)

Some shall always continue faithful, and shall be glorified, while the bad shall be cast away. (St. Augustine)

Christ will never lose his Church. (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian The Epistles of Cyprian, Epistle VII

2. These things we suffer by our own fault and our own deserving, even as the divine judgment has forewarned us, saying, “If they forsake my law and walk not in my judgments, if they profane my statutes and keep not my commandments, then will I visit their transgressions with the rod, and their iniquities with stripes.” It is for this reason that we feel the rods and the stripes, because we neither please God with good deeds nor atone for our sins. …

St Cyprian Treatise III

6. Each one was desirous of increasing his estate; and forgetful of what believers had either done before in the times of the apostles, or always ought to do, they, with the insatiable ardour of covetousness, devoted themselves to the increase of their property. Among the priests there was no devotedness of religion; among the ministers there was no sound faith: in their works there was no mercy; in their manners there was no discipline. In men, their beards were defaced; in women, their complexion was dyed: the eyes were falsified from what God’s hand had made them; their hair was stained with a falsehood. Crafty frauds were used to deceive the hearts of the simple, subtle meanings for circumventing the brethren. They united in the bond of marriage with unbelievers; they prostituted the members of Christ to the Gentiles. …

St Cyprian Three Books of Testimonies Against the Jews, That Christ is the First-born, and that He is the Wisdom of God, by whom all things were made

In Solomon in the Proverbs: “The Lord established me in the beginning of His ways, into His works: before the world He founded me. In the beginning, before He made the earth, and before He appointed the abysses, before the fountains of waters gushed forth, before the mountains were settled, before all the hills, the Lord begot me. He made the countries, and the uninhabitable places, and the uninhabitable bounds under heaven. When He prepared the heaven, I was present with Him; and when He set apart His seat. …

St Cyprian Treatise IV

In the eighty-eighth Psalm: “If his children forsake my law, and walk not in my judgments, and keep not my commandments, I will visit their iniquities with a rod, and their sins with stripes; nevertheless my loving-kindness will I not scatter away from them.”

St Augustine Letter XXIX

7. This being finished, I returned the manuscript; and being asked to speak, I set before their eyes with all my might, as the danger itself constrained me, and as the Lord was pleased to give strength, the danger shared by them who were committed to my care, and by me, who must give account to the Chief Shepherd, and implored them by His humiliation, by the unparalleled insults, the buffetings and spitting on the face which He endured, by His pierced hands and crown of thorns, and by His cross and blood, to have pity on me at least, if they were displeased with themselves, and to consider the inexpressible love cherished towards me by the aged and venerable Valerius, who had not scrupled to assign to me for their sakes the perilous burden of expounding to them the word of truth, and had often told them that in my coming here his prayers were answered; not rejoicing, surely, that I had c …

St Augustine City of God, How Like the Prophecy About Christ in the 89th Psalm is to the Things Promised in Nathan’s Prophecy in the Books of Samuel

Wherefore also in the 89th Psalm, of which the title is, “An instruction for himself by Ethan the Israelite,” mention is made of the promises God made to king David, and some things are there added similar to those found in the Book of Samuel, such as this, “I have sworn to David my servant that I will prepare his seed for ever.” And again, “Then thou spakest in vision to thy sons, and saidst, I have laid help upon the mighty One, and have exalted the chosen One out of my people. I have found David my servant, and with my holy oil I have anointed him. For mine hand shall help him, and mine arm shall strengthen him. The enemy shall not prevail against him, and the son of iniquity shall harm him no more. And I will beat down his foes from before his face, and those that hate him will I put to flight. And my truth and my mercy shall be with him, and in my name shall his horn be exalted. …

St Augustine Expositions on the Book of Psalms, Psalm LXXXIX

29. This is a strong pledge of the promise of God. The sons of this David are the children of the Bridegroom; all Christians therefore are called His sons. But it is much indeed that God promises, that if Christians, that is, “If his children forsake My law, and walk not in My judgments” ( ver. 30 ); “if they profane My statutes, and keep not My commandments” ( ver. 31 ); I will not spurn them, nor will I send them away from Me in perdition: but what will I do? “I will visit their offences with the rod, and their sin with scourges” ( ver. 32 ). It is not the mercy of one that calls them only; but also that chastises and scourges them. …