Psalms 88:40
Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.
The verse in its languages
- Vulgate (Clementine)
- Evertisti testamentum servi tui ; profanasti in terra sanctuarium ejus.
- Septuagint (Swete)
- κατέστρεψας τὴν διαθήκην τοῦ δούλου σου, ἐβεβήλωσας εἰς τὴν γῆν τὸ ἁγίασμα αὐτοῦ.
- Hebrew (WLC) shown from Psalms 89:40
- נֵ֭אַרְתָּה בְּרִ֣ית עַבְדֶּ֑ךָ חִלַּ֖לְתָּ לָאָ֣רֶץ נִזְרֽוֹ
Haydock's commentary
Overthrown the covenant, &c. All this seems to relate to the time of the captivity of Babylon, in which, for the sins of the people and their princes, God seemed to have set aside for a while the covenant he had made with David. (Challoner)
Yet he did not in effect, ver. 39. (Haydock)
Sanctuary. The temple, (Theodoret) or according to the Hebrew, "the diadem," by which the king was "set apart" from the common people, and rendered sacred, Psalm cxxxi. 18. (Berthier)
The psalmist speaks in the person of the weak, who complained, (Worthington) that the kingdom was a prey to invaders, and the Church oppressed by infidels. (Worthington) (Tirinus)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Letter LV
10. For this reason the Apostle John writes in the Apocalypse to seven churches. The Church, moreover, while it remains under the conditions of our mortal life in the flesh, is, on account of her liability to change, spoken of Scripture by the name of the moon; e.g. , “They have made ready their arrows in the quiver, that they may, while the moon is obscured, wound those who are upright in heart.” For before that comes to pass of which the apostle says, “When Christ, who is our life, shall appear, then shall ye also appear with Him in glory,” the Church seems in the time of her pilgrimage obscured, groaning under many iniquities; and at such a time, the snares of those who deceive and lead astray are to be feared, and these are intended by the word “arrows” in this passage. Again, we have another instance in Psalm lxxxix. …
St Augustine City of God, How Different the Acts in the Kingdom of the Earthly Jerusalem are from Those Which God Had Promised, So that the Truth of the Promise Should Be Understood to Pertain to the Glory of the Other King and Kingdom
That it might not be supposed that a promise so strongly expressed and confirmed was fulfilled in Solomon, as if he hoped for, yet did not find it, he says, “But Thou hast cast off, and hast brought to nothing, O Lord.” This truly was done concerning the kingdom of Solomon among his posterity, even to the overthrow of the earthly Jerusalem itself, which was the seat of the kingdom, and especially the destruction of the very temple which had been built by Solomon. But lest on this account God should be thought to have done contrary to His promise, immediately he adds, “Thou hast delayed Thy Christ.” Therefore he is not Solomon, nor yet David himself, if the Christ of the Lord is delayed. …
St Augustine Expositions on the Book of Psalms, Psalm LXXXIX
33. These promises, so sure, so firm, so open, so unquestioned, were made concerning Christ. For although some are mysteriously veiled, yet some are so clear, that all that is obscure is easily revealed by them. Such being the case, see what follows: “But Thou hast approved and brought to nothing and forsaken Thine Anointed” ( ver. 38 ). “Thou hast overthrown the testament of Thy servant, and profaned His holiness on the ground” ( ver. 39 ). “Thou hast broken down all His hedges, and made His strongholds a terror” ( ver. 40 ).…How is this? Thou hast promised all those things: and Thou hast brought to pass their reverse. Where are now the promises which but a little before filled us with delight? which we so joyfully applauded, which we so fearlessly made our boast of? It is as if one promised, and another destroyed. …
Eusebius The Church History of Eusebius, The Events which preceded the Persecution in our Times
9. And according to what was foretold in the Psalms: “He has made void the covenant of his servant, and profaned his sanctuary to the earth, in the destruction of the churches, and has thrown down all his strongholds, and has made his fortresses cowardice. All that pass by have plundered the multitude of the people; and he has become besides a reproach to his neighbors. For he has exalted the right hand of his enemies, and has turned back the help of his sword, and has not taken his part in the war. But he has deprived him of purification, and has cast his throne to the ground. He has shortened the days of his time, and besides all, has poured out shame upon him.”