Psalms 9:105
God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.
Open Psalms 9:105 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine) shown from Psalms 9:26
- Non est Deus in conspectu ejus ; inquinatæ sunt viæ illius in omni tempore. Auferuntur judicia tua a facie ejus ; omnium inimicorum suorum dominabitur.
- Septuagint (Swete) shown from Psalms 9:26
- βεβηλοῦνται αἱ ὁδοὶ αὐτοῦ ἐν παντὶ καιρῷ· ἀνταναιρεῖται τὰ κρίματά σου ἀπὸ προσώπου αὐτοῦ, πάντων τῶν ἐχθρῶν αὐτοῦ κατακυριεύσει.
- Hebrew (WLC) shown from Psalms 10:5
- יָ֘חִ֤ילוּ דרכו בְּכָל עֵ֗ת מָר֣וֹם מִ֭שְׁפָּטֶיךָ מִנֶּגְדּ֑וֹ כָּל צ֝וֹרְרָ֗יו יָפִ֥יחַ בָּהֶֽם
Haydock's commentary
Filthy. Hebrew, "as one in labour." He can enjoy no ease. Chaldean, "his ways are prosperous." Junius, "paved." (Calmet)
Removed. Hebrew, "height itself before him, he will blow upon all his enemies." This more forcibly denotes his violence and scorn. (Berthier) (Acts ix. 1.) (Menochius)
He ruleth for a time, and supposeth that his dominion will never have an end, and that he will enjoy constant happiness. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm X
3. “God is not in his sight, his ways are polluted in all time” ( ver. 5 ). He that knows what in the soul gives joy and gladness, knows how great an ill it is to be abandoned by the light of truth: since a great ill do men reckon the blindness of their bodily eyes, whereby this light is withdrawn. How great then the punishment he endures, who through the prosperous issue of his sins is brought to that pass, that God is not in his sight, and that his ways are polluted in all time, that is, his thoughts and counsels are unclean! “Thy judgments are taken away from his face.” For the mind conscious of evil, whilst it seems to itself to suffer no punishment, believes that God doth not judge, and so are God’s judgments taken away from its face; while this very thing is great condemnation. …
St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 1:9,10
Why then deceive we ourselves? See, thou sayest these things to me. What wilt thou say to God, “that fashioned our hearts one by one” ( Ps. xxxiii. 15 .); that knoweth everything that is in the mind; “that is living and active, and sharper than any two-edged sword”? ( Heb. iv. 12 .) For tell me with truth; Dost thou not condemn thyself? And how should wisdom so great, as that one who sins should condemn himself, come by chance, for this is a work of mighty wisdom. Thou condemnest thyself. And will he who giveth thee such thoughts leave everything to go on at hazard? The following rule then will hold universally and strictly. Not one of those who live in virtue wholly disbelieves the doctrine of the Judgment, even though he be Greek or heretic. None, save a few, of those who live in great wickedness, receives the doctrine of the Resurrection. …
St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 5.23,24
[1.] Beloved , we need great diligence in all things, for we shall render account of and undergo a strict enquiry both of words and works. Our interests stop not with what now is, but a certain other condition of life shall receive us after this, and we shall be brought before a fearful tribunal. “For we must appear before the Judgment-seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.” ( 2 Cor. v. 10 .) Let us ever bear in mind this tribunal, that we may thus be enabled at all times to continue in virtue; for as he who has cast out from his soul that day, rushes like a horse that has burst his bridle to precipices, (for “his ways are always defiled”, Ps. x. …
St John Chrysostom The Homilies of St. John Chrysostom on the Gospel of St. John, John 6.28-30
Perhaps some one will say, “When will be the consummation? When will be the Resurrection? See how long a time hath gone by, and nothing of the kind hath come to pass?” Yet it shall be, be sure. For those before the flood spake after this manner, and mocked at Noah, but the flood came and swept away all those unbelievers, but preserved him who believed. And the men of Lot’s time expected not that stroke from God, until those lightnings and thunderbolts came down and destroyed them all utterly. Neither in the case of these men, nor of those who lived in the time of Noah, was there any preamble to what was about to happen, but when they were all living daintily, and drinking, and mad with wine, then came these intolerable calamities upon them. So also shall the Resurrection be; not with any preamble, but while we are in the midst of good times. …