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Psalms 9:113

Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.

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The verse in its languages

Vulgate (Clementine) shown from Psalms 9:34
Propter quid irritavit impius Deum ? dixit enim in corde suo : Non requiret.
Septuagint (Swete) shown from Psalms 9:34
ἕνεκεν τίνος παρώξυνεν ὁ ἀσεβὴς τὸν θεόν; εἶπεν γὰρ ἐν καρδίᾳ αὐτοῦ Οὐ ζητήσει.
Hebrew (WLC) shown from Psalms 10:13
עַל מֶ֤ה נִאֵ֖ץ רָשָׁ֥ע אֱלֹהִ֑ים אָמַ֥ר בְּ֝לִבּ֗וֹ לֹ֣א תִּדְרֹֽשׁ

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm X

10. Accordingly understanding now the manifest judgment, and in exultation at it, they say, “Wherefore hath the ungodly angered God?” ( ver. 13 ); that is, what hath it profited him to do so great evil? “For he said in his heart, He will not require it.” Then follows, “For Thou seest toil and considerest anger, to deliver them into Thine hands” ( ver. 14 ). This sentence looks for distinct explanation, wherein if there shall be error it becomes obscure. For thus has the ungodly said in his heart, God will not require it, as though God regarded toil and anger, to deliver them into His hands; that is, as though He feared toil and anger, and for this reason would spare them, lest their punishment be too burdensome to Him, or lest He should be disturbed by the storm of anger: as men generally act, excusing themselves of vengeance, to avoid toil or anger.

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 3.7-11

[4.] Ver. 13 . Wherefore “exhort ye one another daily, while it is called to-day.” That is, edify one another, raise yourselves up: lest the same things should befall you. “Lest any one of you be hardened by the deceitfulness of sin.” Seest thou that sin produces unbelief? For as unbelief brings forth an evil life, so also a soul, “when it is come into a depth of evils, becometh contemptuous” ( Prov. xviii. 3 ), and having become contemptuous it endures not even to believe, in order thereby to free itself from fear. For “they said” (one says), “The Lord shall not see, neither shall the God of Jacob regard.” ( Ps. xciv. 7 .) And again, “Our lips are our own: who is Lord over us?” ( Ps. xii. 4 ); and again “Wherefore hath the wicked man provoked God to wrath?” ( Ps. x. …