Psalms 90:7
A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.
Open Psalms 90:7 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Cadent a latere tuo mille, et decem millia a dextris tuis ; ad te autem non appropinquabit.
- Septuagint (Swete)
- πεσεῖται ἐκ τοῦ κλίτους σου χιλιάς, καὶ μυριὰς ἐκ δεξιῶν σου, πρὸς σὲ δὲ οὐκ ἐγγιεῖ·
- Hebrew (WLC) shown from Psalms 91:7
- יִפֹּ֤ל מִצִּדְּךָ֨ אֶ֗לֶף וּרְבָבָ֥ה מִימִינֶ֑ךָ אֵ֝לֶ֗יךָ לֹ֣א יִגָּֽשׁ
Haydock's commentary
Fall. Or "attack,....but shall not come nigh to thee." (Eusebius) (Calmet)
How great soever may be the number of thy adversaries, they shall not be able to do thee any harm. They shall fall at thy feet, and their dart shall not reach thee. (Haydock)
More forsake God in prosperity, than under adversity. (Worthington)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
The Apostolic Constitutions Book V, Sec. III. On Feast Days and Fast Days
XV . He therefore charged us Himself to fast these six days on account of the impiety and transgression of the Jews, commanding us withal to bewail over them, and lament for their perdition. For even He Himself “wept over them, because they knew not the time of their visitation.” But He commanded us to fast on the fourth and sixth days of the week; the former on account of His being betrayed, and the latter on account of His passion. But He appointed us to break our fast on the seventh day at the cock-crowing, but to fast on the Sabbath-day. Not that the Sabbath-day is a day of fasting, being the rest from the creation, but because we ought to fast on this one Sabbath only, while on this day the Creator was under the earth. …
St Augustine Expositions on the Book of Psalms, Psalm LXIX
29. “Let them be blotted out from the book of the living” ( ver. 29 ). For had they been some time written therein? Brethren, we must not so take it, as that God writeth any one in the book of life, and blotteth him out. If a man said, “What I have written I have written,” concerning the title where it had been written, “King of the Jews:” doth God write any one, and blot him out? He foreknoweth, He hath predestined all before the foundation of the world that are to reign with His Son in life everlasting. These He hath written down, these same the Book of Life doth contain. Lastly, in the Apocalypse, what saith the Spirit of God, when the same Scripture was speaking of the oppressions that should be from Antichrist? “There shall give consent to him all they that have not been written in the book of life.” So then without doubt they will not consent that have been written. …
St Augustine Expositions on the Book of Psalms, Psalm XCI
9. Many then fell before the demon of the noon-day. Would ye know how many? He goes on, and says, “A thousand shall fall beside thee, and ten thousand at thy right hand; but it shall not come nigh thee” ( ver. 7 ). To whom, brethren, but to Christ Jesus, is this said?…For the members, the body, and the head, are not separate from one another: the body and the head are the Church and her Saviour. How then is it said, “A thousand shall fall beside thee, and ten thousand by thy right hand”? Because they shall fall before the devil, that destroyeth at noon. …
St Jerome The Letters of St. Jerome, To Eustochium
3. I would have you draw from your monastic vow not pride but fear. You walk laden with gold; you must keep out of the robber’s way. To us men this life is a race-course: we contend here, we are crowned elsewhere. No man can lay aside fear while serpents and scorpions beset his path. The Lord says: “My sword hath drunk its fill in heaven,” and do you expect to find peace on the earth? No, the earth yields only thorns and thistles, and its dust is food for the serpent. “For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” We are hemmed in by hosts of foes, our enemies are upon every side. The weak flesh will soon be ashes: one against many, it fights against tremendous odds. …
St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XVI. Of the meaning of the seven nations of whose lands Israel took possession, and the reason why they are sometimes spoken of as “seven,” and sometimes as “many.”
These are the seven nations whose lands the Lord promised to give to the children of Israel when they came out of Egypt. And everything which, as the Apostle says, happened to them “in a figure” we ought to take as written for our correction. For so we read: “When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hittite, and the Girgashites, and the Amorite, the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations much more numerous than thou art and much stronger than thou: and the Lord thy God shall have delivered them to thee, thou shalt utterly destroy them.” And the reason that they are said to be much more numerous, is that faults are many more in number than virtues and so in the list of them the nations are reckoned as seven in number, but when the attack upo …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).