Psalms 91:16
That they may shew, That the Lord our God is righteous, and there is no iniquity in him.
Open Psalms 91:16 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- ut annuntient quoniam rectus Dominus Deus noster, et non est iniquitas in eo.
- Septuagint (Swete)
- τοῦ ἀναγγεῖλαι ὅτι εὐθὴς Κύριος ὁ θεός μου, καὶ οὐκ ἔστιν ἀδικία ἐν αὐτῷ.
- Hebrew (WLC) shown from Psalms 92:16
- לְ֭הַגִּיד כִּֽי יָשָׁ֣ר יְהוָ֑ה צ֝וּרִ֗י וְֽלֹא עלתה בּֽוֹ
Haydock's commentary
In him. The general judgment will set this in the clearest light. At present, the ways of Providence may be mysterious, ver. 6. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian On Idolatry, Concerning Festivals in Honour of Emperors, Victories, and the Like. Examples of the Three Children and Daniel
But “let your works shine,” saith He; but now all our shops and gates shine! You will now-a-days find more doors of heathens without lamps and laurel-wreaths than of Christians. What does the case seem to be with regard to that species (of ceremony) also? If it is an idol’s honour, without doubt an idol’s honour is idolatry. If it is for a man’s sake, let us again consider that all idolatry is for man’s sake; let us again consider that all idolatry is a worship done to men, since it is generally agreed even among their worshippers that aforetime the gods themselves of the nations were men; and so it makes no difference whether that superstitious homage be rendered to men of a former age or of this. Idolatry is condemned, not on account of the persons which are set up for worship, but on account of those its observances, which pertain to demons. …
St Gregory of Nyssa Answer to Eunomius' Second Book
This it is that our strong-minded opponent, who accuses us of dishonesty, and charges us with being irrational in judgment, this it is that he pretends to know of the Divine nature. These are the opinions that he puts forth respecting God, as though He mocked His creatures with names untrue to their meaning, bestowing on the weakest the most honourable appellations, and pouring contempt on the honourable by making them synonymous with the base. Now a virtuous man, if carried, even involuntarily, beyond the limits of truth, is overwhelmed with shame. Yet Eunomius thinks it no shame to God that He should seem to give a false colour to things by their appellations. Not such is the testimony of the Scriptures to the Divine nature. “God is long-suffering, and plenteous in mercy and truth,” says David. …
St Jerome The Letters of St. Jerome, To Demetrius
16. I have all but passed over the most important point of all. While you were still quite small, bishop Anastasius of holy and blessed memory ruled the Roman church. In his days a terrible storm of heresy came from the East and strove first to corrupt and then to undermine that simple faith which an apostle has praised. However the bishop, rich in poverty and as careful of his flock as an apostle, at once smote the noxious thing on the head, and stayed the hydra’s hissing. Now I have reason to fear, in fact a report has reached me to this effect, that the poisonous germs of this heresy still live and sprout in the minds of some to this day. …
St Basil De Spiritu Sancto, Against those who assert that the Spirit ought not to be glorified
48. “ Be it so,” it is rejoined, “but glory is by no means so absolutely due to the Spirit as to require His exaltation by us in doxologies.” Whence then could we get demonstrations of the dignity of the Spirit, “passing all understanding,” if His communion with the Father and the Son were not reckoned by our opponents as good for testimony of His rank? It is, at all events, possible for us to arrive to a certain extent at intelligent apprehension of the sublimity of His nature and of His unapproachable power, by looking at the meaning of His title, and at the magnitude of His operations, and by His good gifts bestowed on us or rather on all creation. …