Psalms 91:5
For thou hast given me, O Lord, a delight in thy doings: and in the works of thy hands I shall rejoice.
Open Psalms 91:5 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Quia delectasti me, Domine, in factura tua ; et in operibus manuum tuarum exsultabo.
- Septuagint (Swete)
- ὅτι εὔφρανάς με, Κύριε, ἐν τῷ ποιήματί σου, καὶ ἐν τοῖς ἔργοις τῶν χειρῶν σου ἀγαλλιάσομαι.
- Hebrew (WLC) shown from Psalms 92:5
- כִּ֤י שִׂמַּחְתַּ֣נִי יְהוָ֣ה בְּפָעֳלֶ֑ךָ בְּֽמַעֲשֵׂ֖י יָדֶ֣יךָ אֲרַנֵּֽן
Haydock's commentary
Rejoice. Admiring thy providence, (Calmet) or the Messias. "What are all things compared with thee, O Lord!" (St. Augustine; Conf. x. 4.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm XCII
6. “For Thou, Lord, hast made me glad through Thy works; and I will rejoice in giving praise for the operations of Thy hands” ( ver. 4 ). Ye see what he saith. Thou hast made me living well, Thou hast formed me: if by chance I do aught of good, I will rejoice in the work of Thy hands: as the Apostle saith, “For we are His workmanship, created unto good works.” For unless He formed thee to good works, thou wouldest not know any works but evil.…Because thou canst not have truth from thy own self, it remains that thou drink it thence, whence it floweth: as if thou hast gone back from the light, thou art in darkness: as a stone glows not with its own heat, but either from the sun or fire, and if thou withdraw it from the heat, it cools: there it appears, that the heat was not its own; for it became heated either by the sun or by fire: thus thou also, if thou withdraw from God, wilt become co …
St Ambrose On the Holy Spirit, Chapter V. The writer sums up the argument he had commenced, and confirms the statement that unity is signified by the terms finger and right hand, from the fact that the works of God are the same as are the works of hands; and that those of hands are the same as those of fingers; and lastly, that the term hand applies equally to the Son and the Spirit, and that of finger applies to the Spirit and the Son
32. But those which are the works of the hands are also the works of the fingers, for it is equally written: “For I will behold Thy heavens, the works of Thy fingers, the moon, and the stars, which Thou hast established.” What less are the fingers here said to have made than the hands, since they made the same as the hands, as it is written: “For Thou, Lord, hast made me glad through Thy work, and in the works of Thy hands will I rejoice.”