Romans 13:11

22. Thus, O Lord, thus, I beseech Thee, let there arise, as Thou makest, as Thou givest joy and ability, let “truth spring out of the earth, and righteousness look down from heaven,” and let there be “lights in the firmament.” Let us break our bread to the hungry, and let us bring the houseless poor to our house. Let us clothe the naked, and despise not those of our own flesh. The which fruits having sprung forth from the earth, behold, because it is good; and let our temporary light burst forth; and let us, from this inferior fruit of action, possessing the delights of contemplation and of the Word of Life above, let us appear as lights in the world, clinging to the firmament of Thy Scripture. …

Rom. XIII. 11 “And that, knowing the time, that now it is high time to awake out of sleep.”

For not only from the greatness of the blessings and His loving kindness, but also from the shortness of the time he urgeth them continually. Wherefore he saith also elsewhere, “For now is our salvation nearer.” ( Rom. xiii. 11 .) And again; “The Lord is at hand.” ( Philip. iv. 5 .) But here he does something yet more. For not from the fact that the remainder of the time is short and little, but also from its being the only season available, for salvation, he incited them.

[2.] Well also said he, “at the end of the days,” for by this he both stirs them up and encourages them desponding of the future. For as he says also in another place, “The Lord is at hand, be careful for nothing” ( Philip. iv. 5, 6 ), and again, “For now is our salvation nearer than when we believed” ( Rom. xiii. 11 ): so also here. What then is it which he says? That whoever is spent in the conflict, when he hears of the end thereof, recovers his breath a little, knowing that it is the end indeed of his labors, but the beginning of his rest.

[3.] ( Ver. 24, 25 ) “And” (he says) “let us consider one another to provoke unto love and to good works. Not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another and so much the more as ye see the day approaching.” And again in other places, “The Lord is at hand; be careful for nothing.” ( Philip. iv. 5, 6 .) “For now is our salvation nearer: Henceforth the time is short.” ( Rom. xiii. 11 .)

He then also hinting this, what does he say? ( Ver. 37 ) “Yet a little while and He that shall come will come, and will not tarry.” For lest they should say, And when will He come? He comforts them from the Scriptures. For thus also when he says in another place, “Now is our salvation nearer” ( Rom. xiii. 11 ), he comforts them because the remaining time is short. And this he says not of himself but from the Scriptures. But if from that time it was said, “Yet a little while, and He that shall come will come, and will not tarry,” it is plain that now He is nearer. Wherefore also waiting is no small reward.

37. But why do we argue, and why are we eager to frame a clever and victorious reply to our opponent? “Old things have passed away, behold all things have become new.” I will run through the utterances of the Apostles, and as to the instances afforded by Solomon I added short expositions to facilitate their being understood, so now I will go over the passages bearing on Christian purity and continence, and will make of many proofs a connected series. By this method I shall succeed in omitting nothing relating to chastity, and shall avoid being tediously long. Amongst other passages, Paul the Apostle writes to the Romans: “What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. …

But the preacher should know how to avoid drawing the mind of his hearer beyond its strength, lest, so to speak, the string of the soul, when stretched more than it can bear, should be broken. For all deep things should be covered up before a multitude of hearers, and scarcely opened to a few. For hence the Truth in person says, Who, thinkest thou, is the faithful and wise steward, whom his Lord has appointed over his household, to give them their measure of wheat in due season? ( Luke xii. 42 ). Now by a measure of wheat is expressed a portion of the Word, lest, when anything is given to a narrow heart beyond its capacity, it be spilt. Hence Paul says, I could not speak unto you as unto spiritual, but as unto carnal. As it were to babes in Christ, I have given you milk to drink, and not meat ( 1 Cor. iii. 1, 2 ). …

1. Expedient is the word that I speak and worthy of acceptance: Let us now awake from our sleep , and lift up both our hearts and hands to God towards heaven; lest suddenly the Lord of the house come, that when He comes He may find us in watchfulness . Let us observe the appointed time of the glorious bridegroom, that we may enter with Him into His bride-chamber. Let us prepare oil for our lamps that we may go forth to meet Him with joy. Let us make ready provision for our abiding-place, for the way that is narrow and strait. And let us put away and cast from us all uncleanness, and put on wedding garments. Let us trade with the silver that we have received, that we may be called diligent servants. Let us be constant in prayer, that we may pass by the place where fear dwells. Let us cleanse our heart from iniquity, that we may see the Lofty One in His honour. …