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Ruth 1:14

And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.

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The verse in its languages

Vulgate (Clementine)
Elevata igitur voce, rursum flere cœperunt : Orpha osculata est socrum, ac reversa est ; Ruth adhæsit socrui suæ :
Septuagint (Swete)
καὶ ἐπῆραν τὴν φωνὴν αὐτῶν καὶ ἔκλαυσαν ἔτι· καὶ κατεφίλησεν Ὀρφὰ τὴν πενθερὰν αὐτῆς καὶ ἐπέστρεψεν εἰς τὸν λαὸν αὐτῆς, Ῥοὺθ δὲ ἠκολούθησεν αὐτῇ.
Hebrew (WLC)
וַתִּשֶּׂ֣נָה קוֹלָ֔ן וַתִּבְכֶּ֖ינָה ע֑וֹד וַתִּשַּׁ֤ק עָרְפָּה֙ לַחֲמוֹתָ֔הּ וְר֖וּת דָּ֥בְקָה בָּֽהּ

Haydock's commentary

And returned, is not expressed in Hebrew. But the Septuagint have, "and she returned to her people." (Haydock).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Lucinius

2. Many begin but few persevere to the end. “They which run in a race run all, but one receiveth the crown.” But of us on the other hand it is said: “So run that ye may obtain.” Our master of the games is not grudging; he does not give the palm to one and disgrace another. His wish is that all his athletes may alike win garlands. My soul rejoices, yet the very greatness of my joy makes me feel sad. Like Ruth when I try to speak I burst into tears. Zacchæus, the convert of an hour, is accounted worthy to receive the Saviour as his guest. Martha and Mary make ready a feast and then welcome the Lord to it. A harlot washes His feet with her tears and against His burial anoints His body with the ointment of good works. Simon the leper invites the Master with His disciples and is not refused. …